1-2 Timothy and Titus: Pastoral Epistles
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Lesson OneOverview of Pastorals (1 Timothy 1–6; 2 Timothy 3–4)20 Activities|1 Assessment
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Getting Started
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Lesson Text: 1 Timothy 1–6; 2 Timothy 3–4
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In | Workbook: Themes of the Pastoral Letters
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In | Outline of 1 Timothy
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In | Outline of Titus
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In | Themes of 2 Timothy
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In | Teaching Christ and the OT
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In | Hymns in the Pastoral Epistles
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In | Workbook: Exodus and 1 Timothy
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In | Interpretive Lenses for the Bible
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In | The Faith and the Truth
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Behind | Paul's Final Letter
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Behind | Paul and His Scrolls
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Behind | Paul's Use of the Old Testament
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Behind | Onsite: Paul's Final Words - View from the Mamertine Prison
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Behind | Scripture in Emerging Tradition
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In Front | Scripture and Other Traditions
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In Front | Bundling Traditions and the Bible
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In Front | Workbook: What Do You Use to Supplement Your Bible Reading?
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Wrap-Up
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Getting Started
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Lesson TwoFalse Teaching (1 Timothy 1; Titus 1–3; 2 Timothy 1–4)18 Activities
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Getting Started
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Lesson Text: 1 Timothy 1; Titus 1–3; 2 Timothy 1–4
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In | Workbook: Paul, Timothy and False Teachings
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In | Paul, Timothy and False Teachings
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In | False Teachers and False Teaching
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In | Workbook: Key Themes in the Pastoral Epistles
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In | Healthy Doctrine
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In | Tales, Myths, Genealogies, Quarrels
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In | Workbook: Gossips in the Pastoral Letters
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In | Opponents and False Teachers
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Behind | Genealogies and Myths
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Behind | Mythology and Ritual
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Behind | Jewish Background of the Myths
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In Front | Twenty-First Century Mythologies
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In Front | Science, Logic, Spiritual Insight
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In Front | Christianity Today: Do You Believe a False Teaching?
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In Front | Christianity Today: Why You Shouldn't Call that False Teaching a Heresy
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Wrap-Up
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Getting Started
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Lesson ThreeChurch Government (1 Timothy 3; Titus 1–2 Review)18 Activities
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Getting Started
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Lesson Text: 1 Timothy 3; Titus 1–2
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In | Workbook: Requirements for Overseers and Deacons
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In | Church Government and Leadership
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In | Roles and Offices
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In | Office Is Secondary to Role
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In | Intuitive and Organic
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In | Identifying Elders in the Early Church
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In | Workbook: Paul’s Titles—Images for Ministry
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In | Workbook: Secrecy, Ethical Teachings and Church Membership
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Behind | Synagogue Roles in the Church
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Behind | Similarities: Synagogue and Church
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In Front | Workbook: Didache and 1 Timothy
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In Front | Church Structures and Roles Today
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In Front | Plurality and Balance
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In Front | Plural Leadership in Church Plants: Dr. John Kremidas
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson FourMentoring in Ministry (1 Timothy 1, 6, 2 Timothy 1–4 Review)21 Activities|1 Assessment
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Getting Started
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Lesson Text: 1 Timothy 1, 6, 2 Timothy 1–4
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In | Workbook: Paul the Mentor
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In | Paul the Mentor
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In | Pauline Authorship
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In | Parallels in 1 Corinthians and 1 Timothy
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In | Pauline Passages in 2 Timothy
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In | Paul and Timothy: A Case Study
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In | Workbook: Final Charge to Timothy
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In | Three Illustrations for Joining Paul in Suffering
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In | Workbook: Three Illustrations for Joining Paul in Suffering
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In | Workbook: 2 Timothy and Psalm 22
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Behind | Mentoring in a Roman Environment
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Behind | Mentoring in a Jewish Context
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Behind | Onsite: Mission Expansion Through Disagreement
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In Front | Personal and Holistic Mentoring
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In Front | Empowering the Next Generation: Pastor Sameh and Nader Maurice
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In Front | Onsite: Succession and Mentoring - View From St. John's Church
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In Front | Paternalism and Partnerships
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In Front | Reciprocity in Ministry
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Wrap-Up
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Getting Started
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Lesson FiveWomen in Ministry (1 Timothy 2–3, 5, 1 Corinthians 11 Review)21 Activities|1 Assessment
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Getting Started
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Lesson Text: 1 Timothy 2–3, 5, 1 Corinthians 11
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In | Women in Ministry
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In | Women and the Household Codes
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In | Paul's Case for Blamelessness
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In | Adam and Eve—Silence and Listening
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In | Other Views on Women and Gender
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In | Trajectories of Freedom
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Behind | Liberated Women in Roman Life
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Behind | Esther, Judith and Paul's Ethic
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In Front | Equality in the Early Church
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In Front | Paul and the Chinese Church
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In Front | A House Church in Salem, MA
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In Front | Women's Roles in the Church
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In Front | Onsite: Women's Roles in the Church - View from Ephesus
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In Front | Onsite: The Prophetic Sisters of Phrygia
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In Front | The Laying on of Hands
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In Front | The Hermeneutic of Emancipation
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In Front | Concerns in the Pastorals
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In Front | Workbook: Guiding Questions - The Pastoral Epistles
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 30
In | Workbook: Exodus and 1 Timothy
Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
Of course, Paul’s letters are themselves a container and lens for the Old Testament, and 1 Timothy 1:14-17 is a good example of the way Paul tended to allude to Old Testament passages. He doesn’t refer directly to any previous text in this passage, or reproduce its word order, but he draws on themes from Exodus 34:6 and expands on them for his own context. The Exodus passage recounts YHWH describing Himself to Moses on Mount Sinai.
And he passed in front of Moses, proclaiming, “The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.”
Exodus 34:6 NIV
Paul doesn’t quote Exodus but draws on themes from this passage, which he applies to Jesus. We’ve put the relevant terms in bold to make them easier to spot.
The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.
1 Timothy 1:14-17 NIV
These parallels are displayed below.
Exodus 34:6 // 1 Timothy 1:14-17
The LORD, the LORD // our Lord
compassionate // mercy
gracious // grace
slow to anger // immense patience
abounding // abundantly
love // love
faithfulness // faith
- What might we take away from Paul’s allusion to Exodus?
The most obvious message of these similarities is that God is the same today as he was in the days of the patriarchs. His character is unchanging. Also notable is Paul’s insistence, as we’ve seen time and again, to apply passages and characteristics of YHWH directly to Jesus, reinforcing his message that Jesus is YHWH. Finally, this is a reminder that the story of redemption—associated most in the Old Testament with the Exodus—is the same New Testament story of redemption anchored to the cross and resurrection.
Adapted from: Anthony Tyrrell Hanson, The Pastoral Epistles, 1982, p. 63.