1-2 Timothy and Titus: Pastoral Epistles
-
Lesson OneOverview of Pastorals (1 Timothy 1–6; 2 Timothy 3–4)20 Activities|1 Assessment
-
Getting Started
-
Lesson Text: 1 Timothy 1–6; 2 Timothy 3–4
-
In | Workbook: Themes of the Pastoral Letters
-
In | Outline of 1 Timothy
-
In | Outline of Titus
-
In | Themes of 2 Timothy
-
In | Teaching Christ and the OT
-
In | Hymns in the Pastoral Epistles
-
In | Workbook: Exodus and 1 Timothy
-
In | Interpretive Lenses for the Bible
-
In | The Faith and the Truth
-
Behind | Paul's Final Letter
-
Behind | Paul and His Scrolls
-
Behind | Paul's Use of the Old Testament
-
Behind | Onsite: Paul's Final Words - View from the Mamertine Prison
-
Behind | Scripture in Emerging Tradition
-
In Front | Scripture and Other Traditions
-
In Front | Bundling Traditions and the Bible
-
In Front | Workbook: What Do You Use to Supplement Your Bible Reading?
-
Wrap-Up
-
Getting Started
-
Lesson TwoFalse Teaching (1 Timothy 1; Titus 1–3; 2 Timothy 1–4)18 Activities
-
Getting Started
-
Lesson Text: 1 Timothy 1; Titus 1–3; 2 Timothy 1–4
-
In | Workbook: Paul, Timothy and False Teachings
-
In | Paul, Timothy and False Teachings
-
In | False Teachers and False Teaching
-
In | Workbook: Key Themes in the Pastoral Epistles
-
In | Healthy Doctrine
-
In | Tales, Myths, Genealogies, Quarrels
-
In | Workbook: Gossips in the Pastoral Letters
-
In | Opponents and False Teachers
-
Behind | Genealogies and Myths
-
Behind | Mythology and Ritual
-
Behind | Jewish Background of the Myths
-
In Front | Twenty-First Century Mythologies
-
In Front | Science, Logic, Spiritual Insight
-
In Front | Christianity Today: Do You Believe a False Teaching?
-
In Front | Christianity Today: Why You Shouldn't Call that False Teaching a Heresy
-
Wrap-Up
-
Getting Started
-
Lesson ThreeChurch Government (1 Timothy 3; Titus 1–2 Review)18 Activities
-
Getting Started
-
Lesson Text: 1 Timothy 3; Titus 1–2
-
In | Workbook: Requirements for Overseers and Deacons
-
In | Church Government and Leadership
-
In | Roles and Offices
-
In | Office Is Secondary to Role
-
In | Intuitive and Organic
-
In | Identifying Elders in the Early Church
-
In | Workbook: Paul’s Titles—Images for Ministry
-
In | Workbook: Secrecy, Ethical Teachings and Church Membership
-
Behind | Synagogue Roles in the Church
-
Behind | Similarities: Synagogue and Church
-
In Front | Workbook: Didache and 1 Timothy
-
In Front | Church Structures and Roles Today
-
In Front | Plurality and Balance
-
In Front | Plural Leadership in Church Plants: Dr. John Kremidas
-
In Front | Workbook: Reflection
-
Wrap-Up
-
Getting Started
-
Lesson FourMentoring in Ministry (1 Timothy 1, 6, 2 Timothy 1–4 Review)21 Activities|1 Assessment
-
Getting Started
-
Lesson Text: 1 Timothy 1, 6, 2 Timothy 1–4
-
In | Workbook: Paul the Mentor
-
In | Paul the Mentor
-
In | Pauline Authorship
-
In | Parallels in 1 Corinthians and 1 Timothy
-
In | Pauline Passages in 2 Timothy
-
In | Paul and Timothy: A Case Study
-
In | Workbook: Final Charge to Timothy
-
In | Three Illustrations for Joining Paul in Suffering
-
In | Workbook: Three Illustrations for Joining Paul in Suffering
-
In | Workbook: 2 Timothy and Psalm 22
-
Behind | Mentoring in a Roman Environment
-
Behind | Mentoring in a Jewish Context
-
Behind | Onsite: Mission Expansion Through Disagreement
-
In Front | Personal and Holistic Mentoring
-
In Front | Empowering the Next Generation: Pastor Sameh and Nader Maurice
-
In Front | Onsite: Succession and Mentoring - View From St. John's Church
-
In Front | Paternalism and Partnerships
-
In Front | Reciprocity in Ministry
-
Wrap-Up
-
Getting Started
-
Lesson FiveWomen in Ministry (1 Timothy 2–3, 5, 1 Corinthians 11 Review)21 Activities|1 Assessment
-
Getting Started
-
Lesson Text: 1 Timothy 2–3, 5, 1 Corinthians 11
-
In | Women in Ministry
-
In | Women and the Household Codes
-
In | Paul's Case for Blamelessness
-
In | Adam and Eve—Silence and Listening
-
In | Other Views on Women and Gender
-
In | Trajectories of Freedom
-
Behind | Liberated Women in Roman Life
-
Behind | Esther, Judith and Paul's Ethic
-
In Front | Equality in the Early Church
-
In Front | Paul and the Chinese Church
-
In Front | A House Church in Salem, MA
-
In Front | Women's Roles in the Church
-
In Front | Onsite: Women's Roles in the Church - View from Ephesus
-
In Front | Onsite: The Prophetic Sisters of Phrygia
-
In Front | The Laying on of Hands
-
In Front | The Hermeneutic of Emancipation
-
In Front | Concerns in the Pastorals
-
In Front | Workbook: Guiding Questions - The Pastoral Epistles
-
Wrap-Up
-
Getting Started
-
Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 30
In | Workbook: 2 Timothy and Psalm 22
Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
In describing his suffering, Paul appears to allude to the Old Testament to frame his trials. The passage in 2 Timothy 4:16-18 recalls Psalm 22:1-28, which is the same Psalm Jesus Himself identified with in His passion. The two passages are of different lengths and genres, but they refer to similar themes and a common situation.
- Read 2 Timothy 4:16-18 and Psalm 22 and compare the two readings. What comparisons do you see?
Bible scholar Dr. David Ackerman has charted the common themes in 2 Timothy 4:16-18 and Psalm 22 as follows.
Theme | Psalm 22 | 2 Timothy 4 |
A sense of having been forsaken | 1-2, 6-7 | 16 |
Cry for help and deliverance | 5, 9, 20 | 17 |
A mission to the nations | 27-28 | 17 |
Delivery from death and the lion’s mouth | 21 | 17 |
The theme of rescue | 5, 9, 21 | 17 |
God’s sovereign rule | 28 | 18 |
Table quoted from: David A. Ackerman, 1 & 2 Timothy and Titus, 2016, pp. 380-381.
- What do you think Paul is trying to communicate with his allusion to Psalm 22 in 2 Timothy 4:16-18, which is also used similarly by Jesus in the Gospels?
In 2 Timothy 4:16-18, Paul is recalling both the Psalmist’s and Jesus’ own trials. Paul is presenting himself as an heir to the sufferings of Jesus and the persecution that Christ endured in his Passion.
It reminds us that Paul’s God is David’s God—YHWH. Paul too has encountered YHWH—in Jesus Christ.
Remember, Jesus has taken the place of both men—David and Paul—and experienced an even greater grief and loss. Paul’s allusion to this Psalm hints at the triumphant end of the Psalm:
All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
Posterity will serve him;
future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it!
Psalm 22:29-31 NIV