Revelation
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Lesson OneThe Letters of Revelation (Revelation 1–3)21 Activities|1 Assessment
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Getting Started
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Lesson Text: Revelation 1–3
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In | Revelation as a Letter
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In | The Pace of Change
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In | Symbols in Revelation
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In | Winning by Dying
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In | OT Allusions and Quotations
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In | Messages to the Seven Churches
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In | Threats to Life
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Behind | Patmos
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Behind | Onsite: Exile as a Place of Vision: The Cave of Apocalypse, Patmos Island
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Behind | 360 View: Cave of the Apocalypse
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Behind | 360 View: Patmos
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Behind | The Seven Churches of Revelation
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Behind | iMap: The Seven Churches of Revelation
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Behind | 360 View: Ancient Sardis
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Behind | Jesus Speaks to the Seven Churches
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In Front | Onsite: The Christian Legacy of Patmos
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In Front | The American Church
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In Front | Revelation and the Reformation
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Wrap-Up
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Getting Started
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Lesson TwoSymbolism (Revelation 4–13)21 Activities|3 Assessments
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Getting Started
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Lesson Text: Revelation 4–13
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In | Symbolic Words and Phrases
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In | Symbols that John Himself Defines, Part 2
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In | Colors and Numbers
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In | Colors in Revelation Part 2
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In | Numbers in Revelation Part 2
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In | The Lamb, the Lion and the Eagle
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Behind | Seals, Trumpets and Horns
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Behind | White Robes and More Symbols
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Behind | The Plutonium and Poisonous Gas
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Behind | Numerology and the Number of Man
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Behind | Domitian
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In Front | Symbolism: Fire and Burning
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In Front | Language and Literal Realities
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In Front | Embracing Images and Impressions
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In Front | Certainties in Revelation
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In Front | The Four Creatures and Evangelists, Part 1
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In Front | Workbook: The Four Creatures and Evangelists
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In Front | The Four Creatures and Evangelists Part 2
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Wrap-Up
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Getting Started
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Lesson ThreeNew Creation (Revelation 14–22)17 Activities|1 Assessment
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Getting Started
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Lesson Text: Revelation 14–22
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In | An Intertextual Outline
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In | New Creation in Genesis and Revelation
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In | New Creation and Second Exodus
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In | New Creation and New Covenant
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In | Apocalyptic Themes Across the NT
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In | Seven Seals and the Synoptic Gospels
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In | Paradise and the Prophets
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In | Workbook: Paradise and the Prophets
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Behind | Babylon
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Behind | The Mythology of Rome
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In Front | A New Heaven and New Earth
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In Front | Creation and Culture: Andy Crouch
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In Front | The City and Culture: Andy Crouch
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In Front | Glory of the Nations: Andy Crouch
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Wrap-Up
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Getting Started
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Lesson FourTheology of Revelation19 Activities|1 Assessment
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Getting Started
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Lesson Text: Revelation Review
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In | God as Creator and Sovereign
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In | Theology of the Land: Dr. Munther Isaac
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In | Who Is Jesus in Revelation?
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In | Workbook: Christ in Revelation
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In | Christ in Revelation
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In | Jesus in John and Revelation
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In | Johannine Imagery
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In | The Trinity in Revelation and OT
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In | Revelation Approaches the End
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In | Rhythms in Space and Time
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In | Workbook: Names for Believers
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In | Names for Believers
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Behind | Accusations Against the Church
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Behind | Onsite: A Name in the Tree of Life - Steve Wunderink
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Behind | Signs of the End
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In Front | Closer to the End
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Wrap-Up
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Getting Started
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Lesson FiveInterpreting Revelation17 Activities|2 Assessments
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Getting Started
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Lesson Text: Revelation Review
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In | Workbook: Revelation 1 and 22
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In | Revelation 1 and 22
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In | Workbook: Another Genre in the Book of Revelation
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In | Old Testament Allusions, Part 2
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Behind | Prophecy and Apocalyptic
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Behind | Natural and Mythical Imagery
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Behind | Jewish Interpretation: "PaRDeS"
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In Front | Interpretive Systems
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In Front | Poetic Texts and Hymns
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In Front | Non-poetic Texts and Hymns
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In Front | Prophetic Systems, Preoccupations
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In Front | Taking an Eclectic Approach
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In Front | A Call to Witness and a Promise
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In Front | Being Willing Witnesses
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 29
In Front | Revelation and the Reformation
The reformer Martin Luther was direct in his dislike of the book of Revelation. He suggested in his introduction to the book that it was so confusing that having it “is just the same as if we did not have the book at all. And there are many far better books available for us to keep.”
At the time of the Reformation, there may have been no book better suited than Revelation to those engaging in a war of propaganda. At a time of social and political upheaval, many were forecasting the Apocalypse. The Bible’s most cryptic and least understood book became a favored text. The obscurity of its images, and their violent and nightmarish tendencies, made the book appealing at a time of upheaval that tore the fabric of common society and ended the world of the Middle Ages.
Even Luther himself would find use for the book of Revelation, as his 1522 New Testament featured woodcuts with both the Dragon of Revelation and the Whore of Babylon from that same book, each wearing the Papal Tiara.
In 1529, a catholic pamphlet titled the “The Seven Heads of Martin Luther” returned the favor and included an illustration of Luther with seven heads that identified him as the seven-headed beast from Revelation 13:1, effectively the Antichrist.
Altogether, these images are a good reminder that even some of the greatest theologians can both dismiss or exploit this book and that we need to be balanced and careful when we read it. There’s a lot to learn here, but also an unusually large margin for misreading and abuse.
Sources used:
Martin Luther, “Preface to the Revelation of St. John” (1522), in E. Theodore Bachmann, ed., Luther’s Works, vol. 35: Word and Sacrament I, 1960, pp. 398-399, accessed online at https://gervatoshav.blogspot.com/2009/02/martin-luthers-preface-to-revelation-of.html. Accessed Nov 3, 2020.
The referenced images are found in the digital collection German History in Documents and Images (GHDI), accessed at http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=3325 and http://germanhistorydocs.ghi-dc.org/sub_image.cfm?image_id=3321. Accessed Nov 3, 2020.