History of the Bible
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Lesson OneRevelation and Canon17 Activities|2 Assessments
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Getting Started
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In | Revelation and Inspiration
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In | Revelation Is Ongoing
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In | Apostolic Sources and Sacred Library
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In | Using the Bible to Interpret Itself
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Behind | Canon and Canonicity
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Behind | Fixed and Fluid Canon
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Behind | The Format of the Canon
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Behind | Hebrew Bible and the Septuagint
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Behind | Deuterocanonical Books
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Behind | Councils and Canon
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In Front | Being an Interpretative Community
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In Front | Apostolic Fathers on the Authority of Scripture
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In Front | An Easter Letter from “the Black Dwarf”
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In Front | Jesus in the Biblical Tradition
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In Front | Orthodoxy and the Holy Spirit
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Wrap-Up
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Getting Started
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Lesson TwoTransmission and Translation19 Activities
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Getting Started
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In | The Scribal Tradition
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In | Aramaic Targums
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In | The Septuagint
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Behind | Scribes: The Anonymous Heroes
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Behind | Pangur Bán and Scribal Vocation
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Behind | Greek and Early Bible Translation
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Behind | The Biblical Manuscript Tradition
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Behind | Text Criticism
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Behind | Papyrus
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Behind | Workbook: Recycled Codex Climaci Rescriptus, Part 1
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Behind | Workbook: Recycled Codex Climaci Rescriptus, Part 2
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In Front | Texts and Text Criticism
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In Front | Workbook: Autographs - Original Manuscripts, Part 1
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In Front | Workbook: Autographs - Original Manuscripts, Part 2
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In Front | NT Text Criticism and Manuscripts [Bonus]
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In Front | Workbook: Facsimiles, Part 1
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In Front | Workbook: Facsimiles, Part 2
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Wrap-Up
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Getting Started
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Lesson ThreeReformation and Publication16 Activities
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Getting Started
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In Front | Technology, Change and Reformation
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In Front | Vernacular Bibles and Reformers
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In Front | Workbook: Christian Preference for the Codex
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In Front | Christian Preference for the Codex, Part 1
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In Front | Christian Preference for the Codex, Part 2
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In Front | John Wycliffe
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In Front | Martin Luther
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In Front | Reading the Bible in the Middle Ages
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In Front | Workbook: The Regulation of Bibles in the Middle Ages
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In Front | The Regulation of Bibles in the Middle Ages
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In Front | The Bible and Literacy
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In Front | Workbook: The Bible and Literacy, Part 1
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In Front | Workbook: The Bible and Literacy, Part 2
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In Front | “Noble Fragments” of Gutenberg Bibles
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Wrap-Up
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Getting Started
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Lesson FourModern Bible Translation15 Activities|2 Assessments
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Getting Started
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In Front | Spreading the Word: Societies
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In Front | English Bible Translations
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In Front | Various Approaches to Translation
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In Front | The Best Bible Translation?
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In Front | Workbook: Reflection
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In Front | Workbook: The Cherokee Bible Translation, Part 1
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In Front | Workbook: The Cherokee Bible Translation, Part 2
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In Front | The Hêliand: Saxon Life of Christ
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In Front | The Nazi Bibles
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In Front | Bible Translation and Human Frailty
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In Front | Evolution of Language and Grammar
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In Front | Workbook: Translation Work on Mog Mog Island, Part 1
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In Front | Workbook: Translation Work on Mog Mog Island, Part 2
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Wrap-Up
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Getting Started
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Lesson FiveThe Bible Movement Today14 Activities|3 Assessments
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Getting Started
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In Front | Workbook: Aspects of Bible Education
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In Front | Owning and Reading the Bible, Part 2
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In Front | The Bible Movement
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In Front | Categories of Bible Engagement, Part 2
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In Front | Definitions of Bible Engagement
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In Front | Measuring Bible Engagement
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In Front | The Center for Bible Engagement
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In Front | Personal Convictions About the Bible
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In Front | Workbook: Personal Convictions About the Bible, Part 1
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In Front | Workbook: Personal Convictions About the Bible, Part 2
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In Front | Exploration, Exposure, Engagement
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In Front | Advantages of Bible Illiteracy
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Wrap-Up1 Activity|1 Assessment
Participants 11
In Front | “Noble Fragments” of Gutenberg Bibles
Courtesy Museum of the Bible Collection. All rights reserved. © Museum of the Bible, 2020.
There may not appear to be anything “noble” about taking a Bible apart, but the practice of unbinding incomplete texts and selling them to collectors one page, or series of pages, at a time was once common.
One of the better-known examples of this took place in 1921, when about a third of a Gutenberg Bible, more than 200 pages, was broken down and repackaged by a New York book dealer named Gabriel Wells. Each page was given its own leather binding with an introductory essay, and these volumes were given the title, “A Noble Fragment Being A Leaf of the Gutenberg Bible 1450-1455.” The opening lines of the essay:
Reader: pause a while. For you look—and it may be for the first time—upon an actual page of a Gutenberg Bible, the most precious piece of printing in the world; and, admittedly, the earliest. Truly a noble fragment!
However controversial the practice of taking apart these Bibles may be, there’s no denying the quality or importance of the text, or that seeing one of these pages in person has been throughout history a rare privilege. The quality of the printing, even half a millennium later, is exceptional.
Beyond the use of movable type, Gutenberg also developed a new kind of ink for his Bible, which was “not really ink at all, (but) more like a varnish or oil paint.” This printer’s ink was handmade in batches and “is distinctive in having a glittering surface,” due to “its high level of metal content, in particular copper, lead and titanium.” The paper and vellum used were also of the highest quality. In front of you are two of Wells’ “Noble Fragments” and another selection from a Gutenberg Bible, of Paul’s letter to the Romans in its entirety, from another incomplete surviving volume.
Sources:
- http://www.mccunecollection.org/Incunabula%20Leaf%20Biblia%20Latina.html;
- http://www.bl.uk/treasures/gutenberg/ink.html;
- http://www.bl.uk/treasures/gutenberg/paper.html;
John Carter and Nicolas Barker, ABC for Book Collectors, 2002, p. 140; A. Edward Newton, A Noble Fragment Being a Leaf of the Gutenberg Bible, 1921, p. 1.
Link to downloadable PDF: https://www.ilab.org/eng/documentation/30-john_carters_abc_for_book_collectors.html
Accessed Nov 18, 2020.