New Testament Field Guide
-
Lesson OneGetting Ready15 Activities|2 Assessments
-
Getting Started
-
In | Workbook: New Testament Favorites: Going Deeper
-
In | The Truth
-
In | Introducing the New Testament
-
In | Curious Passages in the New Testament
-
Behind | Criticism vs. Radical Criticism
-
Behind | Miracles in the New Testament
-
Behind | Workbook: Miracles in the New Testament
-
Behind | Sarcasm in the New Testament
-
In Front | A Suffering Church
-
In Front | Workbook: If Only One Book
-
In Front | Workbook: If Only One Book (First Century)
-
In Front | Workbook: A Personal Bible Inventory
-
In Front | The New Testament Journey
-
Wrap-Up
-
Getting Started
-
Lesson TwoGeopolitics and Culture17 Activities
-
Getting Started
-
In | Kings and Kingdoms
-
In | A Series of Empires
-
Behind | Israel: "The Land Between"
-
Behind | Cats and Mice, Phase 1: Greece
-
Behind | Hellenistic Culture
-
Behind | Hellenism and Contemporary Worldviews
-
Behind | The Polis
-
Behind | Antiochus Epiphanes and the Maccabees
-
Behind | The Hasmoneans
-
Behind | Cats and Mice, Phase 3: Rome
-
Behind | The Culture of the Roman Empire
-
Behind | Mice: The Herodians
-
Behind | Greek and Roman Influence in Israel
-
Behind | iMap: Herod’s Building Projects
-
In Front | Workbook: Kings of Kingdoms
-
Wrap-Up
-
Getting Started
-
Lesson ThreeReligious Movements17 Activities|1 Assessment
-
Getting Started
-
In | Workbook: Silent Years Festival in John
-
Behind | Times, Seasons and Ages
-
Behind | Situating the New Testament in Israel's Timeline
-
Behind | iMap: Galilee in Jesus’ Day
-
Behind | Expectations for a Messiah
-
Behind | Sectarian Judaism: The Issues
-
Behind | Sectarian Judaism: The Groups
-
Behind | Sectarian Judaism: The Places
-
Behind | The Pharisees and Their Enduring Influence in Judaism
-
Behind | Pharisaic Judaism
-
Behind | Messianic Anticipation
-
Behind | Onsite: Herod's Temple in Jerusalem - Dr. Gabriel Barkay
-
Behind | Jesus and His Disciples
-
In Front | Workbook: Jesus and Groups
-
In Front | Jesus' Vision
-
Wrap-Up
-
Getting Started
-
Lesson Four2nd Temple Period Sources11 Activities|6 Assessments
-
Getting Started
-
In | Review of the Old Testament
-
In | The Septuagint: A Predecessor of the New Testament
-
In | The Septuagint and the Masoretic Text
-
Behind | Deuterocanonical Texts
-
Behind | Pseudepigrapha
-
Behind | Dead Sea Scrolls, Part 1
-
Behind | Dead Sea Scrolls, Part 2
-
Behind | The Dead Sea Scrolls: Dr. Emanuel Tov
-
In Front | Rabbinic Literature
-
Wrap-Up
-
Getting Started
-
Lesson FiveImpact of the New Testament16 Activities|5 Assessments
-
Getting Started
-
In | Workbook: Into All the World
-
In Front | Workbook: Impact of the New Testament: Literature
-
In Front | Dostoevsky’s New Testament
-
In Front | Workbook: The Impact of the New Testament: Art
-
In Front | The Artist Who Traveled to the Promised Land
-
In Front | Van Gogh and the New Testament
-
In Front | Workbook: The Impact of the New Testament: Film
-
In Front | The Passion of the Christ
-
In Front | A Film with Global Reach
-
In Front | The Impact of the New Testament: Language
-
In Front | The Sermon on the Mount: A Russian Author, an Indian Lawyer and an African-American Preacher
-
In Front | A New Testament Epistle Quoted in an Unlikely Constitution
-
In Front | Wilhelm Emmanuel von Ketteler’s Biblical Response to Atheistic Communism
-
In Front | Unlikely Location for a New Testament Inscription
-
Wrap-Up
-
Getting Started
-
Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 80
Behind | Miracles in the New Testament
As the scientific revolution developed, new challenges to the Bible emerged. One particular challenge that arose related to miracles. These challenges were typically directed at the New Testament, primarily the Gospel accounts of Jesus’ life but also the book of Acts.
One form of what is called the “historical-critical method” argues that historical accounts must find a present day parallel to be considered authentic. In other words, if we currently never observe the kinds of events being described by a historian, we should have doubts that it actually occurred. For example, if a battle between thousands of soldiers is described in which no soldiers of one side died, we can rightly consider this telling of the events to be false. We have never observed this in our lifetime, so we conclude that it is not possible.
By this logic, most, if not all, of the miracles described in the New Testament are false.
Notice several things about this “historical-critical method”:
- Our own experiences become the basis for judging what was or was not possible in the past. Yet, our own experiences are limited. (Craig Blomberg has pointed out that this is akin to a person who has only experienced tropical weather claiming that snow is impossible.)
- There are many people in our times who claim to experience miraculous events. We must come to the conclusion that all their claims are false if we presume that miracles don’t happen today.
- Since a miraculous event is, by definition, not an occurrence that regularly occurs, testing the miraculous by scientific method is impossible.
- Human history is filled with individuals and communities claiming to witness occurrences of supernatural intervention in the physical realm—by both good and evil forces. All those claims would have to be false and yet convincing to many people over many generations.
While our own experience is one way to judge whether miracles are possible, another factor is far more compelling—the existence of God. If an all-powerful God exists, then miracles must be possible.
Nonetheless, being convinced of the possibility of miracles only gets you so far. Just because God or other powerful supernatural beings exist and have the power to perform miracles, it doesn’t mean they have. The New Testament confronts every reader with claims that some world-changing miracles actually did happen. And one miracle in particular—the resurrection of Jesus—is the crux of the whole Bible.
For more information, see: Craig Blomberg, The Historical Reliability of the Gospels, 1987, p.78ff.