In | Nahum and the Exodus, Part 2 | Our Daily Bread University
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Minor Prophets, Part 2: Babylonian Crisis

  1. Lesson One
    Nahum
    23 Activities
    |
    3 Assessments
  2. Lesson Two
    Zephaniah
    22 Activities
    |
    3 Assessments
  3. Lesson Three
    Habakkuk
    19 Activities
    |
    4 Assessments
  4. Lesson Four
    Joel and Josiah
    24 Activities
    |
    2 Assessments
  5. Lesson Five
    Interpreting Prophecy
    34 Activities
    |
    7 Assessments
  6. Course Wrap-up
    Course Completion
    1 Activity
    |
    1 Assessment
Lesson 1, Activity 9

In | Nahum and the Exodus, Part 2

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Then Moses stretched out his hand over the sea; and the LORD swept the sea back by a strong east wind all night and turned the sea into dry land . . . The sons of Israel went through the midst of the sea on the dry land . . . Then the LORD said to Moses, “Stretch out your hand over the sea so that the waters may come back over the Egyptians, over their chariots and their horsemen.” . . . So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the LORD overthrew the Egyptians in the midst of the sea. The waters returned and covered the chariots and the horsemen, even Pharaoh’s entire army that had gone into the sea after them; not even one of them remained. 
Exodus 14:21-28 NASB

This passage in Exodus brings to mind similar imagery in Nahum 1:3-4:

And the LORD will by no means leave the guilty unpunished.
In whirlwind and storm is His way,
And clouds are the dust beneath His feet.
He rebukes the sea and makes it dry;
He dries up all the rivers.
Bashan and Carmel wither;
The blossoms of Lebanon wither.

This imagery in Nahum recalls the chaos of the Red Sea, where God delivered His people by drying up various bodies of water. In each case the “guilty are punished” and the enemies of God’s people are destroyed. By using this language, Nahum is doing more than referencing the military tactics of Assyria; he’s also connecting Nineveh’s judgment with the judgment of Egypt so many generations before. He’s reminding the people that their God is the God of Moses who has a track record of redemption and covenant loyalty.

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