Minor Prophets, Part 3: Persian Period and Restoration
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Lesson OneObadiah17 Activities|2 Assessments
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Getting Started
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Lesson Text: Obadiah
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In | A Symbol for Obadiah
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In | Betraying Family, Part 2
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In | "Because of Violence Against Your Brother Jacob"
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In | No Kindness for a Brother, Part 2
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In | Workbook: A Shift in Inheritance, Part 1
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In | Workbook: A Shift in Inheritance, Part 2
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In | Divine Reluctance
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In | Workbook: The Prophets Against Edom, Part 1
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In | Workbook: The Prophets Against Edom, Part 2
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Behind | The Mountains of Esau
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Behind | iMap: Obadiah's Geography
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In Front | Workbook: Group Tensions and Family Inheritance
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In Front | Advancement and Discontent
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In Front | Workboook: Advancement and Discontent
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Wrap-Up
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Getting Started
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Lesson TwoHaggai17 Activities|2 Assessments
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Getting Started
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Lesson Text: Haggai
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In | A Symbol for Haggai
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In | Reckoning with the Reality of the Rebuilt Temple
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In | The Earth Withholding Its Produce, Part 2
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In | Reading the Prophets to Empathize with God
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In | Workbook: Standing in the Gap
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In | The Two Posts of the Restoration Period
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In | A Rebuilding Reversal, Part 2
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Behind | The Timeline
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Behind | Persian Kings and the Bible
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Behind | Signet Rings in the Ancient World
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In Front | Old and New Covenant(s)
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In Front | Doomed to Fail
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In Front | Workbook: Doomed to Fail
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson ThreeZechariah20 Activities|2 Assessments
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Getting Started
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Lesson Text: Zechariah
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In | A Symbol for Zechariah
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In | Workbook: Fuel for the Light of the Lampstands
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In | Fuel for the Light of the Lampstands
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In | Eight Night Visions
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In | Glory Within, Part 2
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In | Zion and Messianic Anticipation
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In | A Disconcerting Part of the Prediction
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In | The Testimony of His People, Part 2
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In | The Whole Bible in a Triangle
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Behind | Two Maps for Zechariah
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Behind | The Movements of Zechariah 1-8
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Behind | The Movements of Zechariah 9-14
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Behind | Looking Forward to the Day of Judgment
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In Front | Workbook: Zechariah 12:10
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In Front | Prediction and Fulfillment
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In Front | This Age and the Age to Come
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In Front | Workbook: Light in the Darkness
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Wrap-Up
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Getting Started
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Lesson FourMalachi18 Activities|2 Assessments
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Getting Started
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Lesson Text: Malachi
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In | A Symbol for Malachi
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In | Cursed with a Curse, Part 2
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In | Six Disputes in Malachi
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In | Workbook: Disputed Sayings in Malachi, Part 1
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In | Priestly Purge, Part 2
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Behind | Malachi in the Timeline
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Behind | Josephus and Malachi
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In Front | Breaking Faith
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In Front | Keeping Faith at a Time of Overstimulation
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In Front | Discretion and Deception
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In Front | Whose Side Are You On?
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In Front | Religious Activity and Faithfulness
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In Front | Redemptive History
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In Front | Workbook: Reflection
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In Front | Workbook: Guiding Questions - Obadiah, Haggai, Zechariah and Malachi
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Wrap-Up
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Getting Started
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Lesson FiveOT Wrap-Up (Psalm 119)15 Activities|5 Assessments
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Getting Started
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Lesson Text: Psalm 119
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In | Journey Prep: What Is the Bible?
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In | The Idea of Sacred Literature Emerges from the Text
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In | Workbook: The Idea of Sacred Literature Emerges from the Text
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In | Workbook: The Authority of the Torah in the Writings and Prophets
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In | Which Is Not in the Hebrew Bible? Part 2
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Behind | Textual History of the Old Testament, Part 1
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Behind | Josephus’ 22 Books
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In Front | Text Criticism: Dr. Emanuel Tov
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In Front | Workbook: Do We Need the New Testament?
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In Front | The Bible Jesus Read, Part 1
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In Front | The Bible Jesus Read, Part 3
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In Front | Workbook: Old Testament Reflections
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 8
In Front | The Bible Jesus Read, Part 3
Jesus isn’t specifying which books are included in the Law and Prophets. He’s referencing established collections and assuming His audience will know just what books He’s talking about. This collection is referred to as “the Law, the Prophets and Psalms” in Luke 24:44, an indication that the three-part designation of Law, Prophets and Writings (known also by the largest and most popular book, Psalms) was already in use. In either case, these designations referred to the complete body of canonical texts in the time of the New Testament.
We can say that the “Bible” of the first century AD—whether in the original Hebrew (and Aramaic) or the Greek Septuagint—was a widely acknowledged, standing library of authoritative texts organized into two or three collections. Although the order of these collections sometimes varied, the choice of books was intact. Some debate about a few books late in the first century may only relate to their proper use. As the New Testament begins forming in the first century, it is important for all of us to realize that the “Bible” Jesus and the apostles read and quoted from was what we call the Old Testament. And, equally important for those who might disregard or disparage this earlier Testament, it was their only Bible.