Philippians and Philemon: Prison Epistles, Part 2
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Lesson OneOverview of Philippians (Philippians 1–4)22 Activities|1 Assessment
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Getting Started
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Lesson Text: Philippians 1–4
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In | Workbook: Joy in Philippians
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In | The Mind of Christ in Believers
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In | Workbook: A Christ Poem in Philippians
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In | Workbook: Two Sermons Around the Christ Poem
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In | Joy and Rejoicing
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In | Unity in the Midst of Turmoil
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In | Workbook: Piecing Together Paul’s Biography
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In | Workbook: Philippians and Isaiah
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Behind | Workbook: “ . . . a Hymn to Christ as to a god”
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Behind | Onsite: Philippi - First Converts in Europe
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Behind | Citizenship in Philippi
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Behind | Paul vs. the Stoics on Suffering
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Behind | Onsite: Paul's Religious Resume - View from a Philippian Latrine
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Behind | 360 View: Philippi - Public Latrine
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Behind | The Mystical Value of Suffering
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Behind | Onsite: Philippi - The Birth of the Christian Church in Europe
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In Front | The Source and Focus of Our Joy
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In Front | Lessons from the Persecuted Church
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson TwoPhilippians: Suffering and Community (Philippians Review)22 Activities
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Getting Started
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Lesson Text: Philippians Review
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In | Workbook: A Pattern of Life and Death in Philippians
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In | Paul the Citizen and Prisoner
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In | Suffering and Heavenly Citizenship
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In | Workbook: Paul’s Prayer in Philippians and Colossians
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In | Partners in the Gospel
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In | Workbook: Paul Teaching by Example
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In | Paul Teaching by Example
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Behind | Friendship, Patronage, Reciprocity
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Behind | Teaching by Example in the Ancient World
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Behind | Feigned Perplexity in Philippians
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Behind | Roman Citizenship and Jail
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Behind | Onsite: Citizen and Prisoner
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Behind | 360 View: Philippi - Prison of Paul
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In Front | Workbook: Relationships and Recommendations
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In Front | Letters from Jail
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In Front | Martin Luther King, Jr.
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In Front | Workbook: Martin Luther King, Jr.
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In Front | A Focus on Suffering and Death
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In Front | Workbook: Guiding Questions - Philippians
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Wrap-Up
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Getting Started
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Lesson ThreeOverview of Philemon22 Activities
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Getting Started
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Lesson Text: Philemon
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In | Workbook: Themes in Philemon
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In | Introductory Prayer
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In | Prayer and Thanksgiving
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In | Paul's Appeal
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In | Aspects of Reconciliation in Philemon
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In | Workbook: Aspects of Reconciliation in Philemon
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In | Workbook: Colossians and Philemon
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Behind | Onsite: Philemon and Onesimus
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Behind | Advocacy, Mediation, Commendation
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Behind | Workbook: A Letter of Benefaction, Part 1
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Behind | Workbook: A Letter of Benefaction, Part 2
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Behind | Workbook: A Letter of Benefaction, Part 3
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Behind | Workbook: A Letter of Benefaction, Part 4
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Behind | Onsite: Paul's Prison Letters - View from St. Paul's
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In Front | Getting Personal in Ministry
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In Front | Paul Sends Onesimus as a Test
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In Front | Family Ethic and Ideal Society
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In Front | Workbook: Ask Only What You Pray For
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In Front | Workbook: An Agent of Reconciliation
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Wrap-Up
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Getting Started
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Lesson FourPaul and Slavery (Philemon, Romans 6 Review)17 Activities|1 Assessment
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Getting Started
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Lesson Text: Review Philemon, Romans 6
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In | Workbook: Slavery as a Metaphor in Paul
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In | Slaves of Christ
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In | Submission and Kindness
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In | Slavery and "Freedom"
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In | The Word “Slave” in the OT
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Behind | Slavery in the Roman Empire
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Behind | Workbook: Slavery in Rome
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Behind | Slavery in the NT Church
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In Front | How Does Paul Respond to Slavery?
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In Front | Use and Misuse of Slavery Texts
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In Front | Prohibitions and Protections in the Old Testament
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In Front | Eved in Translation, Part 2
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In Front | The Gospel as a Liberating Force
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In Front | Workbook: Guiding Questions - Philemon
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Wrap-Up
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Getting Started
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Lesson FiveSocial Impact9 Activities|4 Assessments
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Getting Started
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In Front | Workbook: A Social Cause
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In Front | The Social Impact of the Bible
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In Front | American Civil Rights and the Bible
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In Front | Imperialism and the Bible
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In Front | The Bible and the Environment
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In Front | Personal Relationships and Big Ideas
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
In Front | Personal Relationships and Big Ideas
Even if we’re not choosing the wrong cause or participating in vast social evils like slavery or pogroms, we can still get social activism wrong by having too narrow a view of it. We tend to isolate it in large-scale movements, but the social impact the Bible promotes is more local than you think. It’s in your house, your family, your immediate peer groups and the people you encounter casually over the course of the day. The Bible is asking us to heal society by our God-like engagement in personal relationships and in social systems.
It feels important to have the right ideas about big issues, and that is important—but God wants congruence between our “positions” on these issues and our everyday interactions. Sometimes it’s easier to deal with problems “out there” than with the people “right here.” Of course, keeping the more local, mundane relationships a priority doesn’t excuse the lack of involvement in systemic expressions of exploitation, abuse and marginalization.
The following questions provide an inventory on your preferences for social impact. There is no right answer. Use this instead to understand yourself and to seek balance.
Which of the following gets you more excited and engaged?
a) A sensitive viewpoint regarding the #metoo movement
b) Loving your mother-in-law
Which of the following gets you more excited and engaged?
a) Promoting better policies through your neighborhood association
b) Having healthy personal interactions with your annoying neighbor
Which of the following gets you more excited and engaged?
a) Becoming less passive politically
b) Becoming less passive-aggressive in your personal relationships
Which of the following gets you more excited and engaged?
a) Responsibly expressing your socio-economic convictions
b) Responsibly expressing the love of God in you
Which of the following gets you more excited and engaged?
a) Seeking the truth behind political narratives
b) Seeking the well-being of a vulnerable family member
Biblical social activism always involves the most immediate level, with the people you share space with and encounter on a daily basis. It then extends to broader social initiatives because of the same kind of love and passion for justice. Biblical activism is not limited to freestanding causes but rather originates with a worldview that seeks a fully reconciled society grounded in healthy personal relationships. Here’s a good word from the apostle John: “Dear children, let us not love with words or speech but with actions and in truth” (1 John 3:18 NIV).