Psalms and Song of Songs
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Lesson OneOverview of Poetry31 Activities|1 Assessment
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Getting Started
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Lesson Text: Psalms 14, 23, 29, 53, 91, 119
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In | Workbook: Psalm 2 in Acts 4
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In | Psalm 2 in Acts 4
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In | Names and Titles of Authors in the Psalms
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In | The Poetic Books
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In | Hebrew Poetry
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In | Workbook: Psalm 23 and the Old Testament, Part 1
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In | Workbook: Psalm 23 and the Old Testament, Part 2
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In | Psalms and the Prophets, Part 1
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In | Psalms and the Prophets, Part 2
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In | Figures of Speech
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In | Duplicate Psalms, Part 1
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In | Workbook: Duplicate Psalms
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In | Duplicate Psalms, Part 2
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In | Bible Project: The Art of Biblical Poetry
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Behind | Images of Nature
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Behind | Psalms and Forces of Nature
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Behind | Workbook: Psalms and an Egyptian Funerary Stele, Part 1
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Behind | Workbook: Psalms and an Egyptian Funerary Stele, Part 2
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Behind | Rescuing the Worship of Nature
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Behind | Imagery from Culture
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Behind | YHWH the King
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Behind | Onsite: Lift up Your Heads, O Gates - Steve Wunderink
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In Front | Analogical Thinking
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In Front | Workbook: Analogical Thinking
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In Front | A Medieval Psalter
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In Front | Athanasius on the Psalms
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In Front | Workbook: Athanasius on the Psalms
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In Front | Describing and Worshiping our God
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Wrap-Up
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Getting Started
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Lesson TwoPoetic Structures22 Activities|1 Assessment
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Getting Started
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Lesson Text: Psalms 2–16, 20–22, 24–27, 31–33, 35–43
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In | Workbook: Psalm 1
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In | Parallelism, Part 1
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In | Chiasm
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In | Workbook: Chiasm in Psalm 11, Part 1
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In | Workbook: Chiasm in Psalm 11, Part 2
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In | Workbook: Chiasm in Psalm 11, Part 3
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In | Acrostic
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In | Psalm 119 Acrostic
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In | A Lost Verse in Psalm 145
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In | Workbook: Psalms of Korah, Ethan, Heman and Asaph
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In | Psalms of Korah, Ethan, Heman and Asaph
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Behind | Instruments from the Ancient Near East
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Behind | Workbook: Musical Instruments in the Psalms
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Behind | Musical Instruments in the Psalms
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Behind | The Irony and Appeal of Idols: Dr. Catherine McDowell
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In Front | Form and Function
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In Front | Workbook: Psalm 151
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In Front | Psalm 151
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In Front | Psalter in History
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Wrap-Up
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Getting Started
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Lesson ThreePraise and Lament24 Activities|2 Assessments
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Getting Started
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Lesson Text: Psalms of Lament: 44, 60, 74, 79, 80, 85, 86, 90. Psalms of Thanksgiving: 28, 30, 34, 57, 89, 92, 95, 111, 138
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In | Workbook: Psalm 22
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In | Psalms of Lament
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In | Psalms of Lament: The Persecuted
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In | Imprecatory Psalms
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In | Workbook: Psalms of Thanksgiving
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In | Workbook: “Flesh” in the Psalms
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In | “Flesh” in the Psalms
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In | Life in YHWH
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In | Individuality in the Psalms, Part 1
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Behind | David and Laments
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Behind | David Runs from Saul
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Behind | Onsite: Hiding in the Caves of En Gedi - David's Laments While Running from Saul
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Behind | Ancient Near Eastern Psalms
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Behind | Workbook: Mesopotamian Parallels to the Psalms
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Behind | Mesopotamian Parallels to the Psalms
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Behind | Psalm 104 and the Great Hymn to Aton
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In Front | Praise and Lament
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In Front | Workbook: Complaint and Intercession in Psalm 60, Part 1
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In Front | Workbook: Complaint and Intercession in Psalm 60, Part 2
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In Front | Workbook: Write a Psalm of Thanksgiving
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In Front | Workbook: Reflecting on Your View of God
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Wrap-Up
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Getting Started
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Lesson FourThe Diversity of Psalms28 Activities
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Getting Started
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Lesson Text: Psalms of Creation: 8, 65; History: 78, 105–106; Royal: 2, 18, 72, 89, 110; Enthronement: 93–99; Zion: 48, 102, 126; Torah: 1, 19; Worship: 150
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In | Historical Notes in the Psalms
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In | Workbook: Historical Notes in the Psalms, Part 1
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In | Workbook: Historical Notes in the Psalms, Part 2
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In | Workbook: Historical Notes in the Psalms, Part 3
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In | History and Creation in the Psalms
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In | David and Moses
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In | The Kingship of God
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In | Sovereignty in Psalm 90s
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In | Psalms of Zion and Torah
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In | Words of Wisdom, Part 1
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In | Workbook: Words of Wisdom
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In | Words of Wisdom, Part 2
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In | Creation
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In | Covenant
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In | Sacrifice, Praise and Worship
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Behind | Worship and Magic in the Ancient Near East
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Behind | Workbook: Psalms and a Hymn from the Temple of Amun, El-Charga, Part 1
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Behind | Psalms and a Hymn from the Temple of Amun, El-Charga, Part 2
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Behind | We Become What We Worship: Dr. Catherine McDowell
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Behind | Onsite: Sowing with Tears - Plowing, Planting and Praying: Ronit Maoz
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In Front | The Psalms for Today
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In Front | Preparing for Christ
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In Front | Jesus and the Psalms
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In Front | Workbook: Jesus and the Psalms
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In Front | Workbook: Guiding Questions - Psalms
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Wrap-Up
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Getting Started
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Lesson FiveSong of Songs20 Activities
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Getting Started
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Lesson Text: Song of Songs
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In | Workbook: A Return to Eden
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In | A Return to Eden
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In | Natural Love
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In | The Shamelessness of Song of Songs
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Behind | Life and Sex as Forces of Nature
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Behind | The Metaphorical Nature of Poetry
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Behind | An Egyptian Parallel
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Behind | Egyptian Parallels
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Behind | Onsite: The Gardens Are Calling - Ronit Maoz
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Behind | Onsite: Enclosed Garden - A Lover's Image in Song of Songs
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In Front | Interpreting the Song of Songs
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In Front | Traditional Christian Interpretation
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In Front | Christianity Today: Play Me That Hot Puritan Love Song
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In Front | Workbook: Play Me That Hot Puritan Love Song
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In Front | Literal vs. Figurative Reading
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In Front | Workbook: Reflection
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In Front | Workbook: Guiding Questions - Song of Songs
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 24
In | “Flesh” in the Psalms
The biblical concept of “flesh” is a multifaceted category that describes what it means to be human, dependent on and created by God. It describes not only our mortal limitations, but also our joys, desires and need for God. Before we move on, we’ll close with a brief comment from Dr. Hans-Joachim Kraus, who summarizes the psalmists’ theology of flesh:
(In Psalms) it is not that humans have flesh, they are “flesh.” “Flesh” is the form of the physical body . . . The skeleton of the body is covered with “flesh” (Psalms 102:5; 38:3). The human body is vulnerable and perishable. The hostile powers want to “eat up the flesh” of their victims (Psalms 27:2 KJV), the way beasts devour their prey. The body (“flesh”) is weak and feeble when trouble and sickness befall it. Then the “flesh” faints “as in a dry and weary land where no water is” (Psalms 63:1; 42:2; 143:6). Without Yahweh’s protective power the human “flesh” is subject to insecurity and decay (Psalms 16:9–10). Humans are pitiable in their perishable existence in “flesh” (Psalms 78:39).
On the other hand, it must be remembered that humans who act arrogantly are only “flesh” (Psalms 56:4), weak, stumbling beings. Indeed, all humans are united to each other in that they share the common substance “flesh.” “All flesh,” that is, all human beings, come into the presence of Yahweh and praise Him (Psalms 65:2; 145:21). “He gives food to all flesh” (Psalms 136:25).
Source: Hans-Joachim Kraus, Theology of the Psalms, 1992, pp. 144-145.
“Flesh” is a comprehensive theme that helps frame a biblical understanding of what it means to be human. The Psalms don’t use it in any clinical sense, but rather to describe the human situation of mortal beings that are distant from, but dependent on, God. We’re frail and condemned to die, like “a wind that passes and comes not again.” But there is hope for revival and a greater life in YHWH:
O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water.
Psalm 63:1 (ESV)