James and 1, 2, and 3 John
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Lesson OneOverview of James18 Activities|1 Assessment
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Getting Started
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Lesson Text: James
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In | Workbook: Faith that Behaves
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In | Key Themes in James
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In | Ministry in the Church
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In | Outlining Books in the Bible
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In | An Outline of James
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In | Old Testament Wisdom
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In | James and Proverbs
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In | Literary Forms, Part 1
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Behind | Jewish Wisdom Sources for James
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Behind | Onsite: Biblical Healing and Ancient Magic: View from the Pergamum Asclepion
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In Front | Worldview of the Wisdom Tradition
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In Front | Wisdom in Suffering
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In Front | The Early Influence and Authority of James
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In Front | Workbook: Writing with James
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In Front | James and Kierkegaard
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Wrap-Up
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Getting Started
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Lesson TwoJames and Scripture19 Activities
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Getting Started
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Lesson Text: James Review
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In | Workbook: Leviticus and James
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In | Leviticus and James
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In | James and the Old Testament
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In | James and the Sermon on the Mount
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In | Workbook: Matthew and James - The Life of Faith
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In | Workbook: Matthew and James - Faith in Action
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In | Matthew and James: Faith in Action
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In | James and Paul: Faith and Works
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Behind | Who Is James?
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Behind | "To the Twelve Tribes Scattered"
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Behind | Onsite: "To the Dispersion"
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Behind | 360 View: Synagogue of Sardis, View 1
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Behind | 360 View: Synagogue of Sardis, View 2
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In Front | Faith and Works in the NT
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In Front | Workbook: The Book of James and Martin Luther
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In Front | Paul and James on Justification: Works and Faith
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Wrap-Up
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Getting Started
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Lesson Three1 John21 Activities
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Getting Started
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Lesson Text: 1 John
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In | Workbook: Dichotomies in 1 John, Part 1
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In | Workbook: Dichotomies in 1 John, Part 2
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In | Key Themes and Dichotomies in 1 John
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In | Brothers and Outsiders
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In | Belief and Denial
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In | Doubt and Truth
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In | Workbook: God vs the World
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In | The Spirit Abides in Us
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In | Workbook: Living in YHWH: Does the Father Abide in Us Too?
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In | Living in YHWH: Does the Father Abide in Us Too?
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In | Christians Are “Little Anointed Ones”
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Behind | Who Is John?
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Behind | 1 John and the Gospel of John
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Behind | John’s “Children”
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Behind | Apostasy and Idolatry
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In Front | That You Might Know
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In Front | Faith, Security and License
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In Front | Judgment and Fruit of the Spirit
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Wrap-Up
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Getting Started
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Lesson Four2 and 3 John21 Activities
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Getting Started
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Lesson Text: 2 and 3 John
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In | Workbook: Greetings in 2 John
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In | Greetings in 2 John
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In | A Letter to a Lady and Her Sister
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In | 2 John: Truth and Love
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In | Mercy and Justice, Truth and Love
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In | 3 John: Hospitality and Family
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In | Diotrophes, Who Loves to Be First
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Behind | Workbook: 2 John and the Gospel of John
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Behind | 2 John and the Gospel of John
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Behind | Workbook: 3 John and the Gospel of John, Part 1
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Behind | 3 John and the Gospel of John
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Behind | Workbook: 3 John and the Gospel of John, Part 2
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Behind | Workbook: 3 John and the Gospel of John, Part 3
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Behind | Authority and Influence
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Behind | Church Stability and Tension
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In Front | First Century Churches
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In Front | Local and Regional Church
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson FiveProto-Gnosticism13 Activities
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Getting Started
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In | What We Have Seen with Our Eyes
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In | Proto-Gnosticism: Dualism
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Behind | The Biblical Balance
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Behind | Workbook: Proto-Gnosticism and the Bible
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Behind | Workbook: Gnosticism
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Behind | Gnosticism
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Behind | Workbook: Sin and Ignorance
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Behind | Sin and Ignorance
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In Front | The Physicality of Christ's Body
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In Front | The Church Is Incarnational
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In Front | Workbook: Guiding Questions - 1, 2 and 3 John
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Wrap-Up
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Getting Started
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Course Wrap-upCourse Completion1 Activity|1 Assessment
Participants 14
Behind | Workbook: 2 John and the Gospel of John
Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
In the next few exercises, we’ll be considering the likelihood of 2 and 3 John being written by John, the author of the fourth gospel. Be looking at Johannine (John-like) themes and phrases, as we did in 1 John, we’ll see his fingerprints here as well.
Some books in the New Testament were accepted into the Bible mainly because of their immense theological importance and their widespread use in early Christian liturgies and teachings. Others were accepted more because of their authorship and the authority of the people who wrote them. Both 2 and 3 John fall into this second category.
In spite of the short length of these letters, and their reliance on the authority of their author for inclusion in the biblical canon, they are still letters of substance.
- Read 2 John 1–2, 9. What do you find to be the distinctive Johannine focus in these two passages?