James and 1, 2, and 3 John
-
Lesson OneOverview of James18 Activities|1 Assessment
-
Getting Started
-
Lesson Text: James
-
In | Workbook: Faith that Behaves
-
In | Key Themes in James
-
In | Ministry in the Church
-
In | Outlining Books in the Bible
-
In | An Outline of James
-
In | Old Testament Wisdom
-
In | James and Proverbs
-
In | Literary Forms, Part 1
-
Behind | Jewish Wisdom Sources for James
-
Behind | Onsite: Biblical Healing and Ancient Magic: View from the Pergamum Asclepion
-
In Front | Worldview of the Wisdom Tradition
-
In Front | Wisdom in Suffering
-
In Front | The Early Influence and Authority of James
-
In Front | Workbook: Writing with James
-
In Front | James and Kierkegaard
-
Wrap-Up
-
Getting Started
-
Lesson TwoJames and Scripture19 Activities
-
Getting Started
-
Lesson Text: James Review
-
In | Workbook: Leviticus and James
-
In | Leviticus and James
-
In | James and the Old Testament
-
In | James and the Sermon on the Mount
-
In | Workbook: Matthew and James - The Life of Faith
-
In | Workbook: Matthew and James - Faith in Action
-
In | Matthew and James: Faith in Action
-
In | James and Paul: Faith and Works
-
Behind | Who Is James?
-
Behind | "To the Twelve Tribes Scattered"
-
Behind | Onsite: "To the Dispersion"
-
Behind | 360 View: Synagogue of Sardis, View 1
-
Behind | 360 View: Synagogue of Sardis, View 2
-
In Front | Faith and Works in the NT
-
In Front | Workbook: The Book of James and Martin Luther
-
In Front | Paul and James on Justification: Works and Faith
-
Wrap-Up
-
Getting Started
-
Lesson Three1 John21 Activities
-
Getting Started
-
Lesson Text: 1 John
-
In | Workbook: Dichotomies in 1 John, Part 1
-
In | Workbook: Dichotomies in 1 John, Part 2
-
In | Key Themes and Dichotomies in 1 John
-
In | Brothers and Outsiders
-
In | Belief and Denial
-
In | Doubt and Truth
-
In | Workbook: God vs the World
-
In | The Spirit Abides in Us
-
In | Workbook: Living in YHWH: Does the Father Abide in Us Too?
-
In | Living in YHWH: Does the Father Abide in Us Too?
-
In | Christians Are “Little Anointed Ones”
-
Behind | Who Is John?
-
Behind | 1 John and the Gospel of John
-
Behind | John’s “Children”
-
Behind | Apostasy and Idolatry
-
In Front | That You Might Know
-
In Front | Faith, Security and License
-
In Front | Judgment and Fruit of the Spirit
-
Wrap-Up
-
Getting Started
-
Lesson Four2 and 3 John21 Activities
-
Getting Started
-
Lesson Text: 2 and 3 John
-
In | Workbook: Greetings in 2 John
-
In | Greetings in 2 John
-
In | A Letter to a Lady and Her Sister
-
In | 2 John: Truth and Love
-
In | Mercy and Justice, Truth and Love
-
In | 3 John: Hospitality and Family
-
In | Diotrophes, Who Loves to Be First
-
Behind | Workbook: 2 John and the Gospel of John
-
Behind | 2 John and the Gospel of John
-
Behind | Workbook: 3 John and the Gospel of John, Part 1
-
Behind | 3 John and the Gospel of John
-
Behind | Workbook: 3 John and the Gospel of John, Part 2
-
Behind | Workbook: 3 John and the Gospel of John, Part 3
-
Behind | Authority and Influence
-
Behind | Church Stability and Tension
-
In Front | First Century Churches
-
In Front | Local and Regional Church
-
In Front | Workbook: Reflection
-
Wrap-Up
-
Getting Started
-
Lesson FiveProto-Gnosticism13 Activities
-
Getting Started
-
In | What We Have Seen with Our Eyes
-
In | Proto-Gnosticism: Dualism
-
Behind | The Biblical Balance
-
Behind | Workbook: Proto-Gnosticism and the Bible
-
Behind | Workbook: Gnosticism
-
Behind | Gnosticism
-
Behind | Workbook: Sin and Ignorance
-
Behind | Sin and Ignorance
-
In Front | The Physicality of Christ's Body
-
In Front | The Church Is Incarnational
-
In Front | Workbook: Guiding Questions - 1, 2 and 3 John
-
Wrap-Up
-
Getting Started
-
Course Wrap-upCourse Completion1 Activity|1 Assessment
Participants 14
In | What We Have Seen with Our Eyes
Throughout Bible Journey, we’ve noted the significance of the fact that the Bible story takes place in history. In place of theories about God, or mythical tales, we’re invited to watch God act in specific places at specific times in history. John, in both his gospel and letters, emphasizes this aspect of biblical narrative in a unique way. He twice claims to have been an eyewitness to the events in question:
The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.
John 19:35 NIV
This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
John 21:24 NIV
The opening passage of 1 John seems to pick up right where the Gospel of John left off in this regard, as there are no fewer than nine references to God’s availability to human senses. These references are highlighted in 1 John 1:1-3 below:
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us.
1 John 1:1-3 NIV
Though we learn that He is eternal, we are introduced to the God of the Bible through history and the testimony of eyewitnesses passed down orally and in writing. The Bible doesn’t offer speculative accounts of God’s presence, or abstract theories about who He is. We see God interact with our spiritual ancestors, and we get to know Him as a tangible and historical personality.
We may not walk the streets with Jesus as did eyewitnesses like John, but our encounter with God in history is just as real and actual through the Holy Spirit—who is God, just as Jesus is God, and who involves us intimately in the life of the Father and Son.