Esther, Ezra and Nehemiah: Persian Period and Restoration
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Lesson OneDiaspora Stories (Esther 1–7)16 Activities
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Getting Started
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Lesson Text: Esther 1–7
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In | The Timeline
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In | Diaspora
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In | Diaspora Stories and Heroes
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In | Nehemiah 9
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In | Workbook: Nehemiah 9
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In | The Importance of Vindication
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In | Plot #1: Guilt and Reconciliation
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In | Plot #2: Dishonor and Vindication
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In | Plots Converge in Jesus
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Behind | Building a Home in Egypt
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Behind | iMap: Post-Exile Diaspora
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In Front | Modern-Day Dishonor and Vindication: Louis Zamperini
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In Front | Workbook: Modern-Day Dishonor and Vindication - Louis Zamperini
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Wrap-Up
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Getting Started
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Lesson TwoOverview of Esther (Esther 8–10)14 Activities
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Getting Started
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Lesson Text: Esther 8–10
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In | Workbook: A Royal Beauty Pageant
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In | Chiasm in Esther
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In | A Book of 10 Banquets
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In | The Hiddenness of God
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In | Workbook: Echoes in Esther
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In | Inner-biblical Echoes in Esther
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In | Esther and Joseph
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Behind | Workbook: Editions (and Additions) of Esther
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Behind | Esther and the Canon
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In Front | Signs and Esther
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In Front | Workbook: The Hidden Hand of God in Your Life
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Wrap-Up
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Getting Started
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Lesson ThreeThe Character of Esther (Esther Review)14 Activities
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Getting Started
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Lesson Text: Esther
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In | Workbook: The Courage of Esther
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In | What Else Is Esther About?
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In | Workbook: Narrative Liturgy
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In | The Gospels as Narrative Liturgy
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In | The "Meaning" of Stories
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In | Esther and Character Formation
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Behind | Workbook: The Historicity of Esther
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Behind | The Historicity of Esther
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In Front | Christianity Today: Moments of Crisis
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In Front | Crisis, Character, Calling, Competence and Community
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In Front | The Holocaust and Bible Interpretation
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Wrap-Up
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Getting Started
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Lesson FourEzra15 Activities
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Getting Started
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Lesson Text: Ezra
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In | Workbook: Ezra 1 and Exodus
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In | Ezra's Place in the Bible Story
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In | Introduction to Ezra
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In | Workbook: Introducing Ezra
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In | A Difficult Scene in Ezra
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In | Ezra 10
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Behind | iMap: Exile and Return
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Behind | Second Temple Period
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Behind | Persian Kings and the Bible
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Behind | The Persian Empire
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In Front | Purity and Assimilation Today
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In Front | Workbook: Purity and Assimilation in Your Life
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Wrap-Up
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Getting Started
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Lesson FiveNehemiah17 Activities
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Getting Started
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Lesson Text: Nehemiah
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In | Workbook: A Persian Cupbearer
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In | Introduction to Nehemiah
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In | Workbook: Comparing Three Prayers
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In | Workbook: Nehemiah's Leadership in Action
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Behind | Collective Identity
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Behind | Setting the Stage for the New Testament
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Behind | A Temple State
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Behind | The Walls of Nehemiah
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Behind | Tensions Between the Samaritans and Jews
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In Front | Nehemiah and Leadership
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In Front | Affairs of State and Favor with Those in Authority
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In Front | Workbook: The Best Citizens and the Biggest Threat
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In Front | Eschatology as "The Already" and "Not Yet"
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In Front | Workbook: Guiding Questions - Esther, Ezra and Nehemiah
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 7
Behind | Workbook: The Historicity of Esther
Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
The historicity of Esther has been a subject of intense debate. Elements of Esther reflect, in a general way, what we know about Xerxes and the way the Persian Empire conducted business. Let’s look at some of the passages from Esther and compare them with what we know about the Persians through the Greek historian Herodotus.
Reference: Karen H. Jobes, “Esther 2: Extrabiblical Background,” in Dictionary of the Old Testament Wisdom, Poetry, and Writings, edited by Tremper Longman III and Peter Enns, 2008, pp. 170-75.
Read Herodotus 1.99; 3.77; 3.84.
(Note: The first digit is the book number and second number is the section. For example, for 1.99, navigate down to section 99 in book 1. You can navigate in this Perseus database by using the search bar on the left hand side of the page.)
Read Esther 1:13-14; 4:11 below.
Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom. Esther 1:13-14 NIV
All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king. Esther 4:11 NIV
- Record your observations of how people approach the king in Esther and Herodotus. Note the number of close advisors and the nature of how they approach the king.
- Compare the fear Esther showed at the thought of approaching Xerxes (Esther 4:11) and the response of Xerxes when his bridge was destroyed by a storm. Read Herodotus 7.34-35.
- Note the tendency of writing down the deeds of those people who have served the empire in an extraordinary way. How does this show up in Esther also?
- Note the speed and effectiveness of the messaging system in Herodotus. What do we hear about in Esther that reflects an effective messaging system?
- So what do you make of these comparisons? How convincing are they to you as evidence for the historicity of Esther?