Teaching of Jesus
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Lesson OneKingdom of God (Matthew 5–7, Luke 6–7)15 Activities
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Getting Started
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Lesson Text: Matthew 5–7, Luke 6–7
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In | Workbook: The Kingdom of God
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In | The Kingdom of God in the Old Testament
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In | Workbook: The Kingdom of God and the Rich Man
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In | Reign and Realm
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In | “Already” and “Not Yet”: A Present and Future Reality
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In | Bible Project: Gospel of the Kingdom
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Behind | Jewish Eschatology
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Behind | Onsite: The Embalming of Jacob - Egyptologist Essam Zeid in Giza
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In Front | “Faith” as Living in the Overlap of the Ages
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In Front | Leaning into the Age to Come
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In Front | Living by Faith in the Overlap of the Ages
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In Front | Workbook: Living by Faith in the Overlap of the Ages
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Wrap-Up
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Getting Started
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Lesson TwoDiscipleship (Matthew 10, 16, Mark 10)16 Activities|2 Assessments
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Getting Started
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Lesson Text: Matthew 10, 16, Mark 10
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In | Discipleship and Family
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In | Imitation of Christ: Jesus and His Disciples
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In | Christianity Today: What Happened to Jesus' 'Brothers'?
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Behind | The Binding Authority of Rabbis
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Behind | Seat of Moses
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Behind | The Gates of Hell
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Behind | “On This Rock I Will Build My Church”
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Behind | Christianity Today: How Jesus Discipled Women
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Behind | Onsite: Sermon on the Mount - A New Ethic for a New Kingdom
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In Front | The Cross, Literally!
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In Front | Taking Up Our Cross
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In Front | Christianity Today: Jesus Was Her Guru
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In Front | Workbook: Imitation of Christ
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Wrap-Up
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Getting Started
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Lesson ThreeProphetic Critique (Jeremiah 7, Matthew 11, 23, Mark 14–16)14 Activities|1 Assessment
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Getting Started
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Lesson Text: Jeremiah 7, Matthew 11, 23, Mark 14–16
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In | Jesus the Prophet and Religiosity
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In | Reading Jesus as a Pre-Exilic Prophet
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In | Workbook: Jesus’ Prophetic Critique in Matthew 23
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In | Workbook: Jesus’ Predictions and their Fulfillment in Mark 14–16 - Pt. 2
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Behind | A Leadership Audit for Israel
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Behind | Onsite: Judgment on the City - Jesus Arrives on Palm Sunday
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Behind | Onsite: Jesus Arrives on Palm Sunday - A Parabolic Sign in Bethpage
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In Front | Servant Leadership
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In Front | Workbook: Implications for Prophetic Critique in Modern World
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In Front | Workbook: Jesus as a Prophet in Christianity and Islam
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In Front | Christianity Today: To Judge, or Not to Judge
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Wrap-Up
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Getting Started
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Lesson FourIntroduction to Parables (Luke 14–16, 18–19)21 Activities|2 Assessments
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Getting Started
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Lesson Text: Luke 14–16, 18–19
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In | Workbook: Favorite Parable
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In | Introduction to Parables
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In | The Nuance and Flexibility of Parables
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In | The Impact of Parables
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In | Concealing and Revealing through Parables
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In | Workbook: Characteristics of Jesus’ Parables
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In | Workbook: Parable Parallels
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Behind | The Rabbi as Teacher
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Behind | A Jewish Parable
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Behind | Prodigal Son or Foolish Father: A Middle Eastern Perspective - Dr. Wageeh Mikhail
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Behind | Banquets in Luke: Dr. Wageeh Mikhail
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Behind | 360 View: The Carpenter's Son
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In Front | Teaching with Stories
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In Front | Using Analogies in Relationships
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In Front | All Theology Is Analogical
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In Front | Talking About God
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In Front | Workbook: Creating a Parable
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In Front | Teaching Like Jesus
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Wrap-Up
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Getting Started
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Lesson FiveThemes of Parables (Matthew 13, 18, 20–22, 24)17 Activities|1 Assessment
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Getting Started
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Lesson Text: Matthew 13, 18, 20–22, 24
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In | Types of Parables
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In | Parables of Growth and Grace
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In | People Types in the Kingdom
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In | Judgment and Crisis in the Kingdom
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In | The Parable of the Sower
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In | Workbook: The Parable of the Sower
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Behind | Agricultural Images in Jesus’ Teaching
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Behind | Lost Sheep Parable
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Behind | Irony in Jesus' Parables
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In Front | Read and Respond
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In Front | Christianity Today: A Tale of Two Brothers
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In Front | Christianity Today: The Other Prodigal Son
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In Front | Workbook: Read and Respond
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In Front | The Bible's Binary Vision
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 50
In Front | Workbook: Jesus as a Prophet in Christianity and Islam
Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
You probably didn’t know that Jesus is mentioned more in the Quran than any other person. Jesus is considered an important prophet in Islam, not entirely different to the way He is presented in the Bible. Carefully read the following passage that refers to Jesus birth and anticipates His role as a prophet of Allah:
[And mention] when the angels said, “O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary – distinguished in this world and the Hereafter and among those brought near [to Allah]. He will speak to the people in the cradle and in maturity and will be of the righteous.”
She said, “My Lord, how will I have a child when no man has touched me?” [The angel] said, “Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, ‘Be,’ and it is. And He will teach him writing and wisdom and the Torah and the Gospel, And [make him] a messenger to the Children of Israel, [who will say], ‘Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead – by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
Quran 3:45-49
- What similarities does this passage have with the biblical nativity? How does it anticipate Jesus’ prophetic role?
In spite of similarities shared by the New Testament and the Quran, Jesus is regarded in Islam as one of many human prophets:
Say, [O believers], “We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.”
Quran 2:136
O People of the Scripture, do not commit excess in your religion or say about Allah except the truth. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. So believe in Allah and His messengers. And do not say, “Three”; desist – it is better for you. Indeed, Allah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.
Quran 4:171
- How does this passage distinguish the Quranic portrayal of Jesus from the biblical one?
- What questions or thoughts do you have regarding the Quran’s portrayal of Jesus? Does reading these passages make you feel uneasy? Were you aware of them before this course?