Passion of Christ
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Lesson OneFrom Triumphal Entry to Criminal’s Arrest (Luke 19–23)21 Activities|1 Assessment
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Getting Started
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Lesson Text: Luke 19–23
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In | The Journey into Jerusalem
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In | The March of the Shepherd
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In | A King on a Mule in 1 Kings 1:33-34
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In | Cleansing the Temple
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In | Peter and Judas: Betrayal and Denial
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In | Civil Insurrection
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In | Workbook: Judicial Proceedings - The Three Trials of Jesus in Luke
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In | Judicial Proceedings - The Three Trials of Jesus in Luke
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In | Pilate's Struggle
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Behind | Jerusalem at Passover
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Behind | The March of the Lambs
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Behind | Onsite: Crushed with Grief - With Jesus on his Last Night
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Behind | 360 View: The Olive Press
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Behind | Blasphemy and the Death Sentence
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Behind | Jewish Insurrection and Roman Law and Politics
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In Front | Which Jesus Do We Want?
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In Front | Charles V Prayerbook: The Triumphal Entry of Emperor Heraclius
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In Front | Onsite: Palm Sunday Procession - Judgment for Jerusalem
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Wrap-Up
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Getting Started
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Lesson TwoDeath of the Messiah: Crucifixion and Burial (Matt 27, Mark 14:1–15:20, Luke 23, John 19)24 Activities
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Getting Started
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Lesson Text: Matt 27, Mark 14:1–15:20, Luke 23, John 19
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In | Workbook: Eschatological Prophecies and Jesus' Fate in Matthew
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In | Eschatological Prophecies and Jesus' Fate in Matthew
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In | Workbook: The Parallel Deaths of John the Baptist and Jesus in Matthew
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In | Jesus and Isaiah 53
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In | Cosmic and Ceremonial Signs
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Behind | The Curse in Deuteronomy 21
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Behind | Forms of Crucifixion
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Behind | Objectives of Crucifixion
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Behind | The Tomb
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Behind | Purity and Impurity
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In Front | Following Jesus to the Cross
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In Front | Onsite: Via Dolorosa Stop #1 - The Sentencing Pavement
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In Front | 360 View: Stations of the Cross Stop #1 - The Sentencing Pavement
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In Front | Onsite: Via Dolorosa Stop #2 - Church of the Condemnation
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In Front | 360 View: Stations of the Cross Stop #2 - Church of the Condemnation
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In Front | Onsite: Via Dolorosa Stop #5 - Simon Cyrene Carries the Cross
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In Front | 360 View: Stations of the Cross Stop #5 - Simon Cyrene Carries the Cross
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In Front | Onsite: Via Dolorosa Final Stops - Church of the Holy Sepulchre
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In Front | Scripture Meditation in Holy Week: Abuna Bertie
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In Front | Christianity Today: Tracing the Footsteps of Jesus
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In Front | Christianity Today: The Crucifixion Was an R-rated Event
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Wrap-Up
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Getting Started
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Lesson threeSuffering Messiah (Psalm 22, Is 53, Zech 1–13)19 Activities
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Getting Started
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Lesson Text: Psalm 22, Is 53, Zech 1–13
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In | A Suffering Messiah and Two Communities of Interpretation
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In | The Servant Songs
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In | Psalms of Lament
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In | The Two Plots of Scripture
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In | Workbook: The Psalms in the Passion
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Behind | A Suffering Messiah
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In Front | Living in the Two Plots of Scripture
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In Front | Christianity Today: The Glory of the Cross
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In Front | Christianity Today: Jesus Suffers with Us—and We with Him
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In Front | Michael Card's "Tears of the World"
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In Front | The Passion of Jesus and Christian Baptism
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In Front | Workbook: Jesus and Ancient Teachers - G. K. Chesterton’s 'The Everlasting Man'
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In Front | Workbook: The Early Church and the Saving Work of Jesus
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In Front | Workbook: The Solidarity of the Passion
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In Front | Workbook: Atonement: An Open Conversation
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In Front | Atonement: An Open Conversation
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Wrap-Up
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Getting Started
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Lesson FourSacrifice and Passover (Mark 14:1–26, Luke 22:1–46, John 13–14)14 Activities
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Getting Started
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Lesson Text: Mark 14:1–26, Luke 22:1–46, John 13–14
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In | Sacrifice and Atonement
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In | Passover Meal and Sacrifice
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In | Passover and the Lord’s Supper
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In | Bible Project: Sacrifice and Atonement
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Behind | On What Day Did Jesus Really Die?
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Behind | Shepherd and Sheep: Preparing for Passover
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Behind | Onsite: The Centrality of Blood - A Lamb Slaughter at a Bedouin Camp
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Behind | Onsite: Samaritan Passover
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In Front | The Last Supper and the Lord’s Supper
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In Front | Christianity Today: Jesus Didn’t Eat a Seder Meal
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In Front | Christianity Today: Why Christians Can Celebrate Passover, Too
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Wrap-Up
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Getting Started
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Lesson FiveResurrection and Witnesses (Ezek 37:1-14, 47:1-12, Matt 28, John 16, 20)20 Activities|1 Assessment
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Getting Started
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Lesson Text: Ezek 37:1-14, 47:1-12, Matt 28, John 16, 20
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In | Resurrection in the Old Testament
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In | Mount of Olives
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In | Resurrection as Exaltation
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In | First Fruits
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In | Workbook: Resurrection - Three Recognition Scenes in Luke
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In | Resurrection - Three Recognition Scenes in Luke
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In | Workbook: The Four Gospel Accounts of the Women’s Visit to the Tomb
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In | Death and the Giving of the Spirit
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In | Giving of the Spirit: Elijah and Elisha
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Behind | Views on the Resurrection
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Behind | The Case for Christ
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Behind | Onsite: The Garden Tomb - He is Risen!
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Behind | Onsite: Chapel of the Ascension - On the Mount of Olives in Jerusalem
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In Front | Testimony and Eyewitnesses
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In Front | Onsite: Eyewitnesses - The Empty Tomb and the Power of the Gospel
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In Front | Resurrection Life and the Age to Come
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In Front | Christianity Today: The Resurrection Changes Everything
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 54
In Front | Workbook: The Solidarity of the Passion
Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
Throughout history many Christians have understood Jesus’ passion as a powerful act of solidarity with us in our suffering, and at our most vulnerable. Listen to this late 19th century criticism of child labor by the Christian theologian Léon Bloy:
For here is the horror of horrors: child labor, the utter misery of little ones exploited by an industry yielding riches. And this in all countries. Jesus had said: “Suffer them to come unto me.” The rich say: “Send them to the factory, to the workshop, into places that are the darkest and deadliest of all our hells. The efforts of their weak arms will add something to our wealth.
One sees such poor children, whom one could knock over with a breath, put in more than thirty hours’ work a week, and these workers, O avenging God! are numbered in the hundreds of thousands. The young woman of the world herself perhaps is also unaware – as Dante did not know – of what her clothing and fine underwear have cost. Why should anyone tell her about the deadly exhaustion, the never-sated hunger of the wretched little girls all too delighted to kill themselves for her beauty?
The Evangelist Saint Luke heard Jesus Christ’s Bloody Sweat falling upon the ground, drop by drop. What are we to think of the sound, slighter still and much less listened to, of the countless steps of those poor little ones going to their task of sorrow and wretchedness demanded of them by the damned, moving thus toward their elder brother in the Garden of the Agony, who calls them and awaits them within His bloodied arms?
Source: Léon Bloy, The Pilgrim of the Absolute, translated by Jacques Maritain, 1947, p. 182.
- What relationship does Bloy suggest between Jesus and the victims of child labor? How does this affect the way he views the marginalized and disadvantaged?
- In what moments of suffering and disappointment in your own life have you felt God especially near?