New Testament Field Guide
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Lesson OneGetting Ready15 Activities|2 Assessments
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Getting Started
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In | Workbook: New Testament Favorites: Going Deeper
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In | The Truth
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In | Introducing the New Testament
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In | Curious Passages in the New Testament
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Behind | Criticism vs. Radical Criticism
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Behind | Miracles in the New Testament
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Behind | Workbook: Miracles in the New Testament
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Behind | Sarcasm in the New Testament
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In Front | A Suffering Church
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In Front | Workbook: If Only One Book
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In Front | Workbook: If Only One Book (First Century)
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In Front | Workbook: A Personal Bible Inventory
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In Front | The New Testament Journey
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Wrap-Up
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Getting Started
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Lesson TwoGeopolitics and Culture17 Activities
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Getting Started
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In | Kings and Kingdoms
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In | A Series of Empires
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Behind | Israel: "The Land Between"
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Behind | Cats and Mice, Phase 1: Greece
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Behind | Hellenistic Culture
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Behind | Hellenism and Contemporary Worldviews
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Behind | The Polis
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Behind | Antiochus Epiphanes and the Maccabees
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Behind | The Hasmoneans
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Behind | Cats and Mice, Phase 3: Rome
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Behind | The Culture of the Roman Empire
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Behind | Mice: The Herodians
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Behind | Greek and Roman Influence in Israel
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Behind | iMap: Herod’s Building Projects
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In Front | Workbook: Kings of Kingdoms
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Wrap-Up
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Getting Started
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Lesson ThreeReligious Movements17 Activities|1 Assessment
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Getting Started
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In | Workbook: Silent Years Festival in John
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Behind | Times, Seasons and Ages
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Behind | Situating the New Testament in Israel's Timeline
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Behind | iMap: Galilee in Jesus’ Day
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Behind | Expectations for a Messiah
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Behind | Sectarian Judaism: The Issues
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Behind | Sectarian Judaism: The Groups
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Behind | Sectarian Judaism: The Places
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Behind | The Pharisees and Their Enduring Influence in Judaism
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Behind | Pharisaic Judaism
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Behind | Messianic Anticipation
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Behind | Onsite: Herod's Temple in Jerusalem - Dr. Gabriel Barkay
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Behind | Jesus and His Disciples
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In Front | Workbook: Jesus and Groups
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In Front | Jesus' Vision
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Wrap-Up
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Getting Started
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Lesson Four2nd Temple Period Sources11 Activities|6 Assessments
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Getting Started
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In | Review of the Old Testament
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In | The Septuagint: A Predecessor of the New Testament
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In | The Septuagint and the Masoretic Text
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Behind | Deuterocanonical Texts
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Behind | Pseudepigrapha
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Behind | Dead Sea Scrolls, Part 1
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Behind | Dead Sea Scrolls, Part 2
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Behind | The Dead Sea Scrolls: Dr. Emanuel Tov
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In Front | Rabbinic Literature
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Wrap-Up
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Getting Started
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Lesson FiveImpact of the New Testament16 Activities|5 Assessments
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Getting Started
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In | Workbook: Into All the World
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In Front | Workbook: Impact of the New Testament: Literature
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In Front | Dostoevsky’s New Testament
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In Front | Workbook: The Impact of the New Testament: Art
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In Front | The Artist Who Traveled to the Promised Land
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In Front | Van Gogh and the New Testament
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In Front | Workbook: The Impact of the New Testament: Film
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In Front | The Passion of the Christ
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In Front | A Film with Global Reach
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In Front | The Impact of the New Testament: Language
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In Front | The Sermon on the Mount: A Russian Author, an Indian Lawyer and an African-American Preacher
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In Front | A New Testament Epistle Quoted in an Unlikely Constitution
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In Front | Wilhelm Emmanuel von Ketteler’s Biblical Response to Atheistic Communism
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In Front | Unlikely Location for a New Testament Inscription
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 67
In Front | A New Testament Epistle Quoted in an Unlikely Constitution
Excerpts from the Bible can show up in the most unlikely of places. The first constitution of the Soviet Union included the proclamation that “whoever does not work, shall not eat” (article 18). This is a paraphrase of 2 Thessalonians 3:10: “The one who is unwilling to work shall not eat.” (NIV).
This phrase became a core principle in the early years of Soviet Russia. It was a slogan of the revolution under Lenin, who first used it in 1918 addressing a group of workers in Petrograd, Russia. An extreme famine was afflicting the region due to disruptions related to World War I. He said of this phrase:
In this simple, elementary and perfectly obvious truth lies the basis of socialism, the indefeasible source of its strength, the indestructible pledge of its final victory.
Soviet use of the slogan caused the head of the Orthodox church in Moscow to remark:
I have seen this in a number of different cities on revolutionary posters. I am just upset that there was no reference to the Apostle Paul in his Epistle to the Thessalonians, from where the slogan is taken.
Sources: Bulletin of the Russian Information Bureau in the U.S., Volume 3, 1920; Lenin, Collected Works, vol. 27, 1972, pp. 391-392; https://www.marxists.org/archive/lenin/works/1918/may/22b.htm; Accessed March 8, 2018; Vvedensky in Lunacharsky, Religia i prosveshchenie, 1985, p. 193; https://politicaltheology.com/the-bible-and-the-soviet-constitution-of-1936/; Accessed March 8, 2018.