Passion of Christ
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Lesson OneFrom Triumphal Entry to Criminal’s Arrest (Luke 19–23)21 Activities|1 Assessment
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Getting Started
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Lesson Text: Luke 19–23
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In | The Journey into Jerusalem
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In | The March of the Shepherd
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In | A King on a Mule in 1 Kings 1:33-34
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In | Cleansing the Temple
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In | Peter and Judas: Betrayal and Denial
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In | Civil Insurrection
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In | Workbook: Judicial Proceedings - The Three Trials of Jesus in Luke
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In | Judicial Proceedings - The Three Trials of Jesus in Luke
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In | Pilate's Struggle
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Behind | Jerusalem at Passover
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Behind | The March of the Lambs
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Behind | Onsite: Crushed with Grief - With Jesus on his Last Night
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Behind | 360 View: The Olive Press
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Behind | Blasphemy and the Death Sentence
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Behind | Jewish Insurrection and Roman Law and Politics
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In Front | Which Jesus Do We Want?
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In Front | Charles V Prayerbook: The Triumphal Entry of Emperor Heraclius
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In Front | Onsite: Palm Sunday Procession - Judgment for Jerusalem
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Wrap-Up
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Getting Started
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Lesson TwoDeath of the Messiah: Crucifixion and Burial (Matt 27, Mark 14:1–15:20, Luke 23, John 19)24 Activities
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Getting Started
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Lesson Text: Matt 27, Mark 14:1–15:20, Luke 23, John 19
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In | Workbook: Eschatological Prophecies and Jesus' Fate in Matthew
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In | Eschatological Prophecies and Jesus' Fate in Matthew
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In | Workbook: The Parallel Deaths of John the Baptist and Jesus in Matthew
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In | Jesus and Isaiah 53
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In | Cosmic and Ceremonial Signs
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Behind | The Curse in Deuteronomy 21
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Behind | Forms of Crucifixion
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Behind | Objectives of Crucifixion
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Behind | The Tomb
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Behind | Purity and Impurity
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In Front | Following Jesus to the Cross
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In Front | Onsite: Via Dolorosa Stop #1 - The Sentencing Pavement
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In Front | 360 View: Stations of the Cross Stop #1 - The Sentencing Pavement
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In Front | Onsite: Via Dolorosa Stop #2 - Church of the Condemnation
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In Front | 360 View: Stations of the Cross Stop #2 - Church of the Condemnation
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In Front | Onsite: Via Dolorosa Stop #5 - Simon Cyrene Carries the Cross
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In Front | 360 View: Stations of the Cross Stop #5 - Simon Cyrene Carries the Cross
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In Front | Onsite: Via Dolorosa Final Stops - Church of the Holy Sepulchre
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In Front | Scripture Meditation in Holy Week: Abuna Bertie
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In Front | Christianity Today: Tracing the Footsteps of Jesus
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In Front | Christianity Today: The Crucifixion Was an R-rated Event
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Wrap-Up
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Getting Started
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Lesson threeSuffering Messiah (Psalm 22, Is 53, Zech 1–13)19 Activities
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Getting Started
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Lesson Text: Psalm 22, Is 53, Zech 1–13
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In | A Suffering Messiah and Two Communities of Interpretation
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In | The Servant Songs
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In | Psalms of Lament
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In | The Two Plots of Scripture
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In | Workbook: The Psalms in the Passion
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Behind | A Suffering Messiah
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In Front | Living in the Two Plots of Scripture
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In Front | Christianity Today: The Glory of the Cross
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In Front | Christianity Today: Jesus Suffers with Us—and We with Him
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In Front | Michael Card's "Tears of the World"
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In Front | The Passion of Jesus and Christian Baptism
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In Front | Workbook: Jesus and Ancient Teachers - G. K. Chesterton’s 'The Everlasting Man'
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In Front | Workbook: The Early Church and the Saving Work of Jesus
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In Front | Workbook: The Solidarity of the Passion
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In Front | Workbook: Atonement: An Open Conversation
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In Front | Atonement: An Open Conversation
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Wrap-Up
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Getting Started
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Lesson FourSacrifice and Passover (Mark 14:1–26, Luke 22:1–46, John 13–14)14 Activities
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Getting Started
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Lesson Text: Mark 14:1–26, Luke 22:1–46, John 13–14
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In | Sacrifice and Atonement
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In | Passover Meal and Sacrifice
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In | Passover and the Lord’s Supper
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In | Bible Project: Sacrifice and Atonement
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Behind | On What Day Did Jesus Really Die?
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Behind | Shepherd and Sheep: Preparing for Passover
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Behind | Onsite: The Centrality of Blood - A Lamb Slaughter at a Bedouin Camp
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Behind | Onsite: Samaritan Passover
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In Front | The Last Supper and the Lord’s Supper
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In Front | Christianity Today: Jesus Didn’t Eat a Seder Meal
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In Front | Christianity Today: Why Christians Can Celebrate Passover, Too
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Wrap-Up
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Getting Started
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Lesson FiveResurrection and Witnesses (Ezek 37:1-14, 47:1-12, Matt 28, John 16, 20)20 Activities|1 Assessment
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Getting Started
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Lesson Text: Ezek 37:1-14, 47:1-12, Matt 28, John 16, 20
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In | Resurrection in the Old Testament
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In | Mount of Olives
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In | Resurrection as Exaltation
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In | First Fruits
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In | Workbook: Resurrection - Three Recognition Scenes in Luke
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In | Resurrection - Three Recognition Scenes in Luke
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In | Workbook: The Four Gospel Accounts of the Women’s Visit to the Tomb
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In | Death and the Giving of the Spirit
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In | Giving of the Spirit: Elijah and Elisha
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Behind | Views on the Resurrection
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Behind | The Case for Christ
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Behind | Onsite: The Garden Tomb - He is Risen!
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Behind | Onsite: Chapel of the Ascension - On the Mount of Olives in Jerusalem
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In Front | Testimony and Eyewitnesses
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In Front | Onsite: Eyewitnesses - The Empty Tomb and the Power of the Gospel
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In Front | Resurrection Life and the Age to Come
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In Front | Christianity Today: The Resurrection Changes Everything
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 53
In Front | Charles V Prayerbook: The Triumphal Entry of Emperor Heraclius
If you were designing a prayerbook for a teenaged boy, what would you include? What if that boy was poised to become one of the most powerful people in the world?
The prayerbook of Charles V was custom-made to prepare the young man to rule—and rule well.
Charles V had big shoes to fill. Born in 1500, he was the heir of three powerful European dynasties. As his elders passed away, Charles inherited lands that stretched across the globe, eventually ruling over the Spanish Empire and the Holy Roman Empire together.
So, what do we find in the pages of his childhood prayerbook? Tales of daring-do? Stirring stories of victory? Not at all. We find image after image of suffering and humility.
One such example is an image of Jesus being crushed in a wine press. This common image from that time represented his sacrifice for humanity’s sin. Written in Latin are the words of Isaiah 63:3, “I have trodden the winepress alone.” It suggests to the young prince that he too would face crushing burdens as a ruler and should expect to bear them for the sake of others.
Perhaps the most intriguing illumination is the final one, which shows the Byzantine Emperor Heraclius entering Jerusalem.
According to a popular story, the Persians stole the cross on which Jesus was crucified, and Heraclius won it back. When he attempted to enter Jerusalem in a splendid procession, an angel blocked his way. “When the King of heaven passed through this gate to suffer death,” said the angel, “there was no royal pomp.” The Emperor wept, stepped down from his horse, took off his boots and royal regalia, and carried the cross humbly through the gate.
Given the extraordinary expense and craftsmanship of a prayerbook such as this, each image would have been carefully chosen to make a point. The point here is clear: the greatest leaders are humble, pious, and willing to sacrifice themselves.
The prayerbook of Charles V is not only a remarkable work of art. It shows how stories of the Bible, and stories based on the Bible, could have shaped the moral imagination of a young man destined to rule two empires. And it shows the impact of Jesus’ example of humility in his triumphal entry on later generations.