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Passion of Christ

  1. Lesson One
    From Triumphal Entry to Criminal’s Arrest (Luke 19–23)
    21 Activities
    |
    1 Assessment
  2. Lesson Two
    Death of the Messiah: Crucifixion and Burial (Matt 27, Mark 14:1–15:20, Luke 23, John 19)
    24 Activities
  3. Lesson three
    Suffering Messiah (Psalm 22, Is 53, Zech 1–13)
    19 Activities
  4. Lesson Four
    Sacrifice and Passover (Mark 14:1–26, Luke 22:1–46, John 13–14)
    14 Activities
  5. Lesson Five
    Resurrection and Witnesses (Ezek 37:1-14, 47:1-12, Matt 28, John 16, 20)
    20 Activities
    |
    1 Assessment
  6. Course Wrap-Up
    Course Completion
    1 Activity
    |
    1 Assessment
Lesson 1, Activity 19

In Front | Charles V Prayerbook: The Triumphal Entry of Emperor Heraclius

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If you were designing a prayerbook for a teenaged boy, what would you include? What if that boy was poised to become one of the most powerful people in the world? 

The prayerbook of Charles V was custom-made to prepare the young man to rule—and rule well. 

Charles V had big shoes to fill. Born in 1500, he was the heir of three powerful European dynasties. As his elders passed away, Charles inherited lands that stretched across the globe, eventually ruling over the Spanish Empire and the Holy Roman Empire together. 

So, what do we find in the pages of his childhood prayerbook? Tales of daring-do? Stirring stories of victory? Not at all. We find image after image of suffering and humility. 

One such example is an image of Jesus being crushed in a wine press. This common image from that time represented his sacrifice for humanity’s sin. Written in Latin are the words of Isaiah 63:3, “I have trodden the winepress alone.” It suggests to the young prince that he too would face crushing burdens as a ruler and should expect to bear them for the sake of others. 

Perhaps the most intriguing illumination is the final one, which shows the Byzantine Emperor Heraclius entering Jerusalem. 

According to a popular story, the Persians stole the cross on which Jesus was crucified, and Heraclius won it back. When he attempted to enter Jerusalem in a splendid procession, an angel blocked his way. “When the King of heaven passed through this gate to suffer death,” said the angel, “there was no royal pomp.” The Emperor wept, stepped down from his horse, took off his boots and royal regalia, and carried the cross humbly through the gate. 

Given the extraordinary expense and craftsmanship of a prayerbook such as this, each image would have been carefully chosen to make a point. The point here is clear: the greatest leaders are humble, pious, and willing to sacrifice themselves. 

The prayerbook of Charles V is not only a remarkable work of art. It shows how stories of the Bible, and stories based on the Bible, could have shaped the moral imagination of a young man destined to rule two empires. And it shows the impact of Jesus’ example of humility in his triumphal entry on later generations.