Passion of Christ
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Lesson OneFrom Triumphal Entry to Criminal’s Arrest (Luke 19–23)21 Activities|1 Assessment
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Getting Started
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Lesson Text: Luke 19–23
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In | The Journey into Jerusalem
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In | The March of the Shepherd
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In | A King on a Mule in 1 Kings 1:33-34
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In | Cleansing the Temple
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In | Peter and Judas: Betrayal and Denial
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In | Civil Insurrection
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In | Workbook: Judicial Proceedings - The Three Trials of Jesus in Luke
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In | Judicial Proceedings - The Three Trials of Jesus in Luke
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In | Pilate's Struggle
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Behind | Jerusalem at Passover
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Behind | The March of the Lambs
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Behind | Onsite: Crushed with Grief - With Jesus on his Last Night
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Behind | 360 View: The Olive Press
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Behind | Blasphemy and the Death Sentence
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Behind | Jewish Insurrection and Roman Law and Politics
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In Front | Which Jesus Do We Want?
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In Front | Charles V Prayerbook: The Triumphal Entry of Emperor Heraclius
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In Front | Onsite: Palm Sunday Procession - Judgment for Jerusalem
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Wrap-Up
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Getting Started
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Lesson TwoDeath of the Messiah: Crucifixion and Burial (Matt 27, Mark 14:1–15:20, Luke 23, John 19)24 Activities
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Getting Started
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Lesson Text: Matt 27, Mark 14:1–15:20, Luke 23, John 19
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In | Workbook: Eschatological Prophecies and Jesus' Fate in Matthew
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In | Eschatological Prophecies and Jesus' Fate in Matthew
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In | Workbook: The Parallel Deaths of John the Baptist and Jesus in Matthew
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In | Jesus and Isaiah 53
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In | Cosmic and Ceremonial Signs
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Behind | The Curse in Deuteronomy 21
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Behind | Forms of Crucifixion
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Behind | Objectives of Crucifixion
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Behind | The Tomb
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Behind | Purity and Impurity
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In Front | Following Jesus to the Cross
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In Front | Onsite: Via Dolorosa Stop #1 - The Sentencing Pavement
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In Front | 360 View: Stations of the Cross Stop #1 - The Sentencing Pavement
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In Front | Onsite: Via Dolorosa Stop #2 - Church of the Condemnation
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In Front | 360 View: Stations of the Cross Stop #2 - Church of the Condemnation
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In Front | Onsite: Via Dolorosa Stop #5 - Simon Cyrene Carries the Cross
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In Front | 360 View: Stations of the Cross Stop #5 - Simon Cyrene Carries the Cross
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In Front | Onsite: Via Dolorosa Final Stops - Church of the Holy Sepulchre
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In Front | Scripture Meditation in Holy Week: Abuna Bertie
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In Front | Christianity Today: Tracing the Footsteps of Jesus
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In Front | Christianity Today: The Crucifixion Was an R-rated Event
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Wrap-Up
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Getting Started
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Lesson threeSuffering Messiah (Psalm 22, Is 53, Zech 1–13)19 Activities
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Getting Started
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Lesson Text: Psalm 22, Is 53, Zech 1–13
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In | A Suffering Messiah and Two Communities of Interpretation
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In | The Servant Songs
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In | Psalms of Lament
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In | The Two Plots of Scripture
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In | Workbook: The Psalms in the Passion
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Behind | A Suffering Messiah
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In Front | Living in the Two Plots of Scripture
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In Front | Christianity Today: The Glory of the Cross
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In Front | Christianity Today: Jesus Suffers with Us—and We with Him
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In Front | Michael Card's "Tears of the World"
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In Front | The Passion of Jesus and Christian Baptism
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In Front | Workbook: Jesus and Ancient Teachers - G. K. Chesterton’s 'The Everlasting Man'
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In Front | Workbook: The Early Church and the Saving Work of Jesus
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In Front | Workbook: The Solidarity of the Passion
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In Front | Workbook: Atonement: An Open Conversation
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In Front | Atonement: An Open Conversation
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Wrap-Up
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Getting Started
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Lesson FourSacrifice and Passover (Mark 14:1–26, Luke 22:1–46, John 13–14)14 Activities
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Getting Started
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Lesson Text: Mark 14:1–26, Luke 22:1–46, John 13–14
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In | Sacrifice and Atonement
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In | Passover Meal and Sacrifice
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In | Passover and the Lord’s Supper
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In | Bible Project: Sacrifice and Atonement
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Behind | On What Day Did Jesus Really Die?
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Behind | Shepherd and Sheep: Preparing for Passover
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Behind | Onsite: The Centrality of Blood - A Lamb Slaughter at a Bedouin Camp
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Behind | Onsite: Samaritan Passover
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In Front | The Last Supper and the Lord’s Supper
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In Front | Christianity Today: Jesus Didn’t Eat a Seder Meal
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In Front | Christianity Today: Why Christians Can Celebrate Passover, Too
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Wrap-Up
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Getting Started
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Lesson FiveResurrection and Witnesses (Ezek 37:1-14, 47:1-12, Matt 28, John 16, 20)20 Activities|1 Assessment
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Getting Started
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Lesson Text: Ezek 37:1-14, 47:1-12, Matt 28, John 16, 20
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In | Resurrection in the Old Testament
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In | Mount of Olives
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In | Resurrection as Exaltation
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In | First Fruits
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In | Workbook: Resurrection - Three Recognition Scenes in Luke
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In | Resurrection - Three Recognition Scenes in Luke
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In | Workbook: The Four Gospel Accounts of the Women’s Visit to the Tomb
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In | Death and the Giving of the Spirit
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In | Giving of the Spirit: Elijah and Elisha
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Behind | Views on the Resurrection
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Behind | The Case for Christ
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Behind | Onsite: The Garden Tomb - He is Risen!
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Behind | Onsite: Chapel of the Ascension - On the Mount of Olives in Jerusalem
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In Front | Testimony and Eyewitnesses
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In Front | Onsite: Eyewitnesses - The Empty Tomb and the Power of the Gospel
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In Front | Resurrection Life and the Age to Come
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In Front | Christianity Today: The Resurrection Changes Everything
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 55
In | Pilate’s Struggle
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Some have suggested that Pilate’s internal struggle over sentencing Jesus may be instructive for our own spiritual lives. It’s easy to judge Pilate for condemning Jesus but his experience with Jesus may be more like our own than we’d like to admit. Carefully read John 18:28-40 and 19:1-16. When the crowd brings Jesus to Pilate to be interrogated they wait outside to avoid becoming unclean and disqualifying themselves from Passover. Pilate spends the rest of the scene walking back and forth between Jesus in his palace and Jesus’ accusers outside in the courtyard. He finds himself torn between Jesus and the crowd, between “light and darkness, truth and falsehood, the Kingdom of God and a kingdom of this world waiting on his terrace.” Dr. James L. Resseguie has suggested the above image to illustrate Pilate’s predicament.
Dr. Paul Duke suggests, “In Pilate’s shuttling back and forth (Matthew) portrays the human predicament in which one must choose between Jesus and the world.” Pilate’s decision is not so different than the one we’re faced with every day as we hear the voice of Jesus but also the noise of the crowd. It can be difficult to persist with unpopular values, or to choose a kingdom “not of this world” when the kingdoms of this world can be attractive and intimidating.
Sources: James L. Resseguie, The Strange Gospel: Narrative Design and Point of View in John, 2001, pp. 71-75; Paul D. Duke, Irony in the Fourth Gospel, 1985, p. 127.