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The Gospel of Matthew
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Lesson OneOverview of Matthew (Matt 1, 18, 27–28)13 Activities
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Getting Started
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Lesson Text: Matt 1, 18, 27–28
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In | Workbook: Matthew’s Genealogy of Jesus
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In | Key Features and Patterns in Matthew
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In | Key Themes
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In | Matthew and the Church
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In | Workbook: Triadic Structure in Matthew
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In | Workbook: Judas and the Old Testament in Matthew - The Betrayal of Jesus and King David
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Behind | Gematria
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Behind | Midrash
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Behind | Jewish Liturgy
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In Front | The Importance of the OT for NT Believers
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Wrap-Up
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Getting Started
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Lesson TwoIsrael's Story and Mission (Matt 2–4, 11–15)15 Activities
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Getting Started
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Lesson Text: Matt 2–4, 11–15
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In | Workbook: Moses and Joseph in Egypt
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In | Typology
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In | Ties to the Old Testament
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In | Jesus as Fulfiller of the Mission of Israel
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In | The Kingdom and the Fulfillment of Israel's Mission
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In | Predictions, Prophecies, Promises and Foreshadow
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Behind | Bethlehem
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Behind | Jews and Gentiles
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Behind | Onsite: A Threatened King - Herod's Palace Outside Bethlehem
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Behind | Onsite: Judas and the Potter's Field - Echoes of Jeremiah
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Behind | 360 View: Fishers of Men
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In Front | O Little Town of Bethlehem
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Wrap-Up
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Getting Started
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Lesson ThreeJesus and the Torah (Matt 5–7, 16–17, 23–25)18 Activities
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Getting Started
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Lesson Text: Matt 5–7, 16–17, 23–25
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In | Jesus, the Teacher of Righteousness
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In | Righteousness as Binding Community Value
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In | Five Blocks of Teaching in Matthew
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In | Walking in the Commandments
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Behind | Takkanot
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Behind | Alternate Views of Righteousness
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Behind | Workbook: The Evangelical Triangle Rejects Jesus
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Behind | Onsite: A Greater Righteousness - Jesus and the Sermon on the Mount
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Behind | Binding and Loosing: Dr. Atef Ghendi
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In Front | Exceeding the Righteousness of the Pharisees
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In Front | Nonviolence and Nonresistance in the Sermon on the Mount Fulfilled in Jesus Passion
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In Front | Workbook: Jesus Teaches Us to Pray
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In Front | Matthew 23 and 2 Chronicles 24: The Lament over Jerusalem
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In Front | Workbook: The Rhetorical Pattern of the Sermon on the Mount
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In Front | Workbook: Jesus and Jeremiah's Prophetic Indictment of the Temple
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Wrap-Up
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Getting Started
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Lesson Four"The Kingdom of God is Like..."10 Activities|2 Assessments
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Getting Started
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Lesson Text: Matt 8–10, 19–22
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In | A Kingdom for the Little, the Least and the Children
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In | Bible Project: Matthew 14–28
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In | Christianity Today: What You Probably Don’t Know about ‘The Least of These’
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Behind | Children in Antiquity
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Behind | Onsite: Moving a Mountain - Herod's Palace Fortress at Herodium
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Behind | Onsite: Gathering Disciples - Tax Collectors and Fishers of Men
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In Front | Childlike Faith
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Wrap-Up
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Getting Started
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Lesson FiveAuthor and Audience13 Activities
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Getting Started
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Lesson Text: Matthew review
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In | Workbook: Matthew the Tax Collector
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In | Authorship
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In | Workbook: Great Commission
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In | Bible Project: Heaven and Earth
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Behind | Matthew's Jewish and Gentile Audience
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Behind | Predictions, Prophecies, Promises and Foreshadow
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Behind | Matthew 24 and Dating Matthew
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In Front | Jews First, Gentiles Second
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In Front | "Church" for Jew and Gentile
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In Front | Workbook: Guiding Questions - Matthew
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Wrap-Up
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Getting Started
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Course Wrap-upCourse Completion1 Activity|1 Assessment
Participants 54
Lesson 1, Activity 8
In | Workbook: Judas and the Old Testament in Matthew – The Betrayal of Jesus and King David
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Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
In our In the Text study, we often discover parallels from other parts of Scripture. These intertextual parallels can highlight what a biblical writer is emphasizing. The table below highlights parallels between Judas’ betrayal of Jesus and David’s betrayal by Ahithophel.
Jesus and Judas | David and Ahithophel |
Judas betrays Jesus. (Matt 26) | Ahithophel betrays David. (2 Sam 15–17) |
Jesus, after Judas has left to betray Him, crosses the Kidron. (John 18:1) | David, after being betrayed by Absalom and Ahithophel, crosses the Kidron. (2 Sam 15:23) |
Jesus prays on the Mount of Olives that God might let the hour and cup pass. (Matt 26:36-46) | David prays on the Mount of Olives that God might ‘turn the counsel of Ahithophel into foolishness’. (2 Sam 15:31) |
After the agony of Gethsemane, Judas comes upon Jesus at night with a crowd with swords and clubs, and all the disciples flee. (Matt 26:47-56) | While David is ‘weary and discouraged’, Ahithophel plans to take David at night with twelve thousand men and make ‘all the people that are with him flee’. (2 Sam 17:1-2) |
Judas, who broke bread with Jesus and “ate of his body” betrayed Him. (Matt 26–27) | In Psalm 41:9 (attributed to David), we read: ‘Even my bosom friend in whom I trusted, who ate of my bread, has lifted his heel against me’. |
Judas is ‘one of the twelve’ and Jesus calls him ‘friend’ or ‘companion’. (Matt 26:50) | Ahithophel was known as a friend and companion of David. (Ps 55:12-14) |
Source: Dale C. Allison, Jr., Matthew: A shorter commentary, 2004, pp. 504-505.
- By drawing these parallels, what might Matthew be trying to communicate in his Gospel?