Numbers, Part 2 and Deuteronomy: Looking Back, Heading Home
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Lesson OneReady or Not! (Num 20-36)17 Activities|5 Assessments
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Getting Started
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Lesson Text: Numbers 20-36
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In | The Old Generation and the New Generation
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In | Family Tree, Part 1
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In | God Backs His People
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In | The Divine Warrior
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Behind | Edom's Refusal
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Behind | Moab and Israel: Professor Haider Halasa
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Behind | Onsite: The King's Highway
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Behind | Onsite: Petra and Edom - Historical Geography and Divine Judgment
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Behind | Levitical and Refuge Cities
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Behind | Onsite: Rethinking Cities of Refuge: Abu Sabah
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Behind | Balaam
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In Front | The Anatomy of Temptation
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In Front | God's Response to Temptation
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In Front | Workbook: Guiding Questions - Numbers
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Wrap-Up
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Getting Started
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Lesson TwoCovenantal History (Deut 1-4)21 Activities
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Getting Started
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Lesson Text: Deuteronomy 1-4
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In | Workbook: Themes in Deuteronomy, Part 1
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In | Workbook: Themes in Deuteronomy, Part 2
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In | Repetition
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In | Moses' Farewell Sermons
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In | Moses' Sermons
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In | Workbook: Moses’ Sermon
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In | Restatement for a New Generation
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In | Bible Project: YHWH
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In | God Our Father
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In | The Two Ways
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Behind | Suzerainty Treaties
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Behind | The Framework of the Treaty
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Behind | Locating the Covenant in History
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Behind | Workbook: Treaties in the Ancient Near East
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Behind | Treaties in the Ancient Near East
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Behind | Onsite: Kings, Divine and Human - Egyptologist Essam Zeid
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Behind | Onsite: Akhenaten's Oaths
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In Front | Owning the Covenant
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Wrap-Up
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Getting Started
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Lesson ThreeCovenantal Challenge (Deut 5–26)12 Activities
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Getting Started
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In | Literary Structures
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In | Workbook: Chiasm in Deuteronomy, Part 1
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In | Workbook: Chiasm in Deuteronomy , Part 2
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In | Chiasm in Deuteronomy, Part 3
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In | Summary with a New Emphasis
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In | Bible Project: Shema
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Behind | Onsite: "Not Like Egypt"
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In Front | The Law for Us Today
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In Front | Workbook: The Law in Deuteronomy and the New Testament
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In Front | Living as the Family of God
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Wrap-Up
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Getting Started
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Lesson FourCase Study: Moses (Ex-Deut)11 Activities
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Getting Started
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Lesson Text: Review Exodus–Deuteronomy
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In | Workbook: The Torah and the Covenant
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In | The Life of Moses as a Case Study in Leadership
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In | Moses Revisited
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In | Restoration
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Behind | Workbook: Mosaic Authorship
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In Front | Onsite: Moses' Final Look - Mt. Nebo and the Promised Land
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In Front | Workbook: Character Study - Moses
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In Front | Christianity Today: Moses and Jesus Didn’t Have Their Dream Jobs by 30, Either
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Wrap-Up
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Getting Started
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Lesson FiveLooking Back, Heading Home (Num, Deut)12 Activities
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Getting Started
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Lesson Text: Review Numbers–Deuteronomy
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In | Workbook: The Song of Deuteronomy 31, Part 1
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In | Workbook: The Song of Deuteronomy 31, Part 2
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In | Every Generation Renews the Covenant
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In | Bible Project: Deuteronomy
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In Front | We Are a Community of the Word
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In Front | Deuteronomy and the New Testament
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In Front | Jews and Christians Observing the Law: Dr. Dan Juster
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In Front | Children of the Covenant
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In Front | Workbook: Guiding Questions: Deuteronomy
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
In | God Our Father
You don’t have to wait until the New Testament to hear that God is your Father. This is prominent in the Gospel of John, but long before the birth of Jesus it is first mentioned in Deuteronomy 32:6, where Moses reprimands the people, “Is this the way you repay the LORD, you foolish and unwise people? Is he not your Father, your Creator, who made you and formed you?” (NIV)
Other references to God’s fatherhood of Israel appear in Deuteronomy without explicitly calling Him father. Read the following three passages, noting the connection in each: Deuteronomy 1:31; 8:5; 14:1. Why might Moses have been reluctant to explicitly use the term father to refer to God, even while depicting His relationship with Israel as that of a father and His children?
In the ancient Near East, gods were thought to have engaged in sexual reproduction, and references to the fatherhood of gods was common. In spite of this similarity, Moses found a way to communicate the relationship Jesus would expand on in the New Testament, and which is still our relationship with God today.