Back to Course

Numbers, Part 2 and Deuteronomy: Looking Back, Heading Home

0% Complete
0/0 Steps
  1. Lesson One
    Ready or Not! (Num 20-36)
    17 Activities
    |
    5 Assessments
  2. Lesson Two
    Covenantal History (Deut 1-4)
    21 Activities
  3. Lesson Three
    Covenantal Challenge (Deut 5–26)
    12 Activities
  4. Lesson Four
    Case Study: Moses (Ex-Deut)
    11 Activities
  5. Lesson Five
    Looking Back, Heading Home (Num, Deut)
    12 Activities
  6. Course Wrap-Up
    Course Completion
    1 Activity
    |
    1 Assessment
Lesson Progress
0% Complete

Grab your Workbook Journal!

[Record your answers in the workbook provided at the beginning of this course.]

  1. You have been introduced to Hittite treaties from the 15-13th centuries and Neo-Assyrian treaties from the 7th century. We’ve discussed their differences in general terms. Hittite treaties encouraged respectful gratitude and substantial loyalty, while Neo-Assyrian treaties were based on terror. With this in mind, fill the right column of the chart below, indicating which components of Neo-Assyrian treaties were the same as Hittite treaties and which were absent.
  1. As you compare these two types of treaties, offer a brief explanation and some observations regarding the three missing components in the later treaties.
Hittite Treaties (15th-13th c.)Neo-Assyrian Treaties (7th c.)
Preamble/Credentials
Historical Prologue
Stipulations/Terms
Witnesses (deities)
Curses
Blessings
Provisions to Continue
Ratification
Correct Answers

Hittite Treaties (15th-13th c.)

Neo-Assyrian Treaties (7th c.)

Preamble/Credentials

same

Historical Prologue

absent

Stipulations/Terms

same

Witnesses (deities)

same

Curses

same

Blessings

absent

Provisions to Continue

absent

Ratification

same

8. As you compare these two types of treaties, offer a brief explanation and some observations regarding the three missing components in the later treaties. 

Treaties in the Ancient Near East

When a treaty is simply about military might, it is not really describing a relationship but terms of surrender, and when the relationship doesn’t matter, there’s no purpose for a “Historical Prologue.” Any “Blessings” or “Provisions to Continue” also become obsolete as, rather than a covenantal bond, the treaty becomes a contract dictated by the convenience of the greater power. Any benefits to the smaller nation, its incentives or options to continue the agreement, are irrelevant. The treaty will happen simply because the greater power wants it to, and it will last for as long as that power wants. The differences between these treaties makes it all the more tragic that Israel would leave the older style treaty with YHWH, based on love and a relational history, to accept more brutal and domineering agreements with other nations. The comparison also helps reinforce our understanding of the 2nd millennium dating for the Pentateuch and the historicity of its author Moses.