The Gospel of Mark
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Lesson OneServant of God, Servant of All (Mark 2–7)18 Activities|2 Assessments
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Getting Started
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Lesson Text: Mark 2–7
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In | Workbook: Mark’s Introduction
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In | Is Mark the Source for the Other Synoptic Gospels?
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In | The Uniqueness of Mark
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In | Patterns and Story Bundles in Mark
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In | Workbook: Sandwiched Stories in Mark
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In | Workbook: Two Parallel Healing Narratives in Mark
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In | Central Pivot in the Gospel of Mark: “Who is He?” to “Why has He come?”
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In | Three-stage Life of Jesus in the Gospel of Mark
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In | Critical Moments and Turning Points in Mark
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In | Bible Project: Mark
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Behind | Onsite: Alabaster Jars and Anointing Oils
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In Front | Text Criticism and Mark's Ending
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In Front | Christianity Today: A Call to Evangelical Unity
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In Front | Christianity Today: What's the Good News?
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In Front | Educational Strategies
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Wrap-Up
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Getting Started
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Lesson TwoGood News and the Son of God (Mark 1, 8–9, 11–12, 15, 16:1–8)14 Activities
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Getting Started
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Lesson Text: Mark 1, 8–9, 11–12, 15, 16:1–8
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In | Introduction to Mark’s “Good News”
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In | The Good News and Isaiah
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In | The Gospel and the Prophetic Tradition
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In | Christ as "Son of God"
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In | Workbook: The Three Declarations of Son of God
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In | Looking Ahead - Baptismal Formulae in Mark and the New Testament
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In | Workbook: Looking Ahead - Baptismal Formulae in Mark and the New Testament
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Behind | Sons of God in the Ancient Near East and Classical Antiquity
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In Front | What is the "Good News?"
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In Front | Christianity Today: In Jesus' Name
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In Front | Michael Card's "The Beginning of the Gospel"
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Wrap-Up
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Getting Started
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Lesson ThreeSecond Exodus (Isa 40–41, 61, Jer 31)15 Activities|1 Assessment
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Getting Started
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Lesson Text: Isa 40–41, 61, Jer 31
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In | Second Exodus
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In | Exodus and the Prophetic Tradition
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In | Bible Project: The Messiah
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In | The Response of Creation to Jesus’ Second Coming
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In | Workbook: Old Testament Background to Exorcism in Mark 5
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In | A Composite OT Quotation in Mark 1:2-3
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Behind | Jewish Expectations
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Behind | Onsite: Eating Bread in the Desert
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Behind | Onsite: Second Exodus
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In Front | A Liberating Tradition
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In Front | Christianity Today: The Dusty Messiah
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In Front | Christianity Today: Who Awaits the Messiah Most? Muslims
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Wrap-Up
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Getting Started
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Lesson FourProphet and Son of Man (Deut 18:18, Dan 7:13–14, Mark 10, 13–14)14 Activities|1 Assessment
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Getting Started
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Lesson Text: Deut 18:18, Dan 7:13–14, Mark 10, 13–14
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In | Workbook: The Transfiguration and Mt. Sinai
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In | The Transfiguration and Mt. Sinai
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In | Elijah and Elisha
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In | Workbook: Elisha and Jesus Feeding People
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In | Son of Man
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In | Daniel in Mark
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In | Reactions to Jesus
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In | Workbook: Jesus’ Opponents in Mark
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In | Jesus’ Opponents in Mark
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Behind | "Son of Man" in Judaism
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In Front | Service and Authority
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Wrap-Up
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Getting Started
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Lesson FiveAuthor and Audience14 Activities|1 Assessment
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Getting Started
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Lesson Text: Mark review
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In | Getting to Know Mark
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In | Languages in Jesus’ Time
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In | Mark’s Language, Part 1
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Behind | Hearing Peter in Mark
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Behind | The 10th Roman Legion
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Behind | Nero, Persecution and Jewish Revolt
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Behind | Mark's Roman Audience and Ancient Literary Genres
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Behind | Homer’s Odyssey and the Gospel of Mark: Calming the Storm
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In Front | Who Is Mark?
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In Front | "Translating" the Good News
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In Front | Workbook: Guiding Questions - Mark
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 53
In | Workbook: Old Testament Background to Exorcism in Mark 5
Grab your Workbook Journal!
[Record your answers in the workbook provided at the beginning of this course.]
The story in Mark 5 of Jesus’ exorcism of a demon-possessed man recalls the passage in Isaiah where God criticizes Israel as a people who “defied me on the hills,” and:
who sit among the graves
and spend their nights keeping secret vigil;
who eat the flesh of pigs
The reference to “keeping secret vigil” can be interpreted as meaning “living in the tombs,” as it is in the King James Version, and the rest of the passion has obvious allusions to the exorcism story. But the most compelling parallel to this NT passage may be in Exodus, where the Israelites are delivered as the demon-possessed man is delivered in Mark.
Mark 5:1-20 | Ex 14:1–15:22 LXX and Related Passages |
They came to the other side of the sea. (5:1) | Israelites pass through the sea. (14:22) |
No one had been able to tie him up; no one had the power to subdue him. (5:3-4) | The power of Pharaoh is destroyed; the power of God is glorified. (14:28; 15:4; 15:6, 13) |
“Son of the Most High God” (5:7) | “This is my father’s God…and I will exalt him.” (15:2) |
The pigs…choked to death in the sea. (5:13) | The Egyptians are drowned. (14:28-30; 15:19) |
Those who had been grazing the pigs ran away. (5:14) | The Egyptians ran away. (14:27) |
And they were afraid…and they began to plead with him to go away. (5:15, 17) | The nations heard and shook. Trembling took hold of them. (15:14-16) |
“Go…and announce … what great things the Lord has done for you.” (5:19) [He began to proclaim in the Decapolis what great things Jesus had done for him. (5:20)] | Israel saw the great hand, the things that the Lord had done to the Egyptians. (14:31) [“For this reason I have kept you alive … in order that my name might be announced in all the earth.” (9:16)] |
Source: Joel Marcus, Mark 1–8: A new translation with introduction and commentary, 2000, p. 349.
Not only does the exorcism present Jesus as a greater Moses, it tells us something of the deliverance Jesus brings in the “Second Exodus.” Jesus came to deliver us from greater danger—from sin and evil. He came to heal our individual afflictions and struggles. Not even the most extreme problems, like demon possession, can withstand His sovereignty and power.
- From what kinds of inner afflictions do people you know need deliverance?
- In your workbook, reflect on how the deliverance the “Second Exodus” provides is greater than the deliverance provided by the first Exodus.