Proverbs, Ecclesiastes and Job: Wisdom
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Lesson OneProverbs: Sayings of Sages (Proverbs 5–9, 22–30)25 Activities
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Getting Started
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Lesson Text: Proverbs 5–9, 22–30
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In | Workbook: The Advice of the Proverbs
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In | Workbook: Gateway Literature
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In | Gateway Literature
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In | Intra-biblical Resonance
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In | Genres in the Wisdom Literature
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In | Workbook: Genres in the Wisdom Literature, Part 1
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In | Workbook: Genres in the Wisdom Literature, Part 2
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In | The Two Ways, Part 1
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In | The Two Ways, Part 2
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In | Workbook: The Two Ways
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In | The Two Ways, Part 3
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In | Workbook: Common Themes in Proverbs, Part 1
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In | Workbook: Common Themes in Proverbs, Part 2
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In | Advice and Character
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In | Principles vs. Promises
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Behind | Proverbs and Ancient Near Eastern Parallels
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Behind | Instruction of Amenemope, Part 1
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Behind | Workbook: Instruction of Amenemope
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Behind | Instruction of Amenemope, Part 2
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In Front | Workbook: Poverty and Wealth in Proverbs
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In Front | Workbook: Reflection on Promises and Principles
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In Front | Reflection on Promises and Principles
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Wrap-Up
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Getting Started
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Lesson TwoProverbs: Wisdom, Our World and YHWH (Proverbs 10–21, 31)29 Activities|2 Assessments
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Getting Started
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Lesson Text: Proverbs 10–21, 31
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In | Moral and Wisdom Literature, Part 1
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In | Workbook: Moral and Wisdom Literature
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In | Moral and Wisdom Literature, Part 2
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In | Deuteronomy and Wisdom Literature: Dr. Dan Block
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In | A Holistic and Integrated Worldview
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In | Lady Wisdom
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In | The Perspectives in Proverbs, Part 2
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In | The Wife of Proverbs 31 and Ruth, Part 1
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In | An Invitation to the Table, Part 1
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In | Workbook: An Invitation to the Table
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In | An Invitation to the Table, Part 2
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In | Wisdom Grounded in Nature and Culture
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In | Wisdom and the Fear of God
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In | Workbook: The Perspectives in Proverbs, Revisited
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Behind | Ahiqar the Assyrian Sage
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Behind | Ancient Near Eastern Parallels with Proverbs
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Behind | The Virtuous Woman as Domestic COO: Dr. Carol Meyers
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Behind | Women in Ancient Israel: Perspectives from Household Archaeology - Dr. Carol Meyers
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In Front | Which Are Biblical Proverbs?
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In Front | Workbook: Which Are Biblical Proverbs?
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In Front | Wisdom Wherever We Find It
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In Front | General Revelation
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In Front | Attentiveness as a Discipline
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In Front | Prayer and Wisdom
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In Front | Workbook: Reflection
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In Front | Workbook: Guiding Questions - Proverbs
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Wrap-Up
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Getting Started
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Lesson ThreeEcclesiastes23 Activities|1 Assessment
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Getting Started
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Lesson Text: Ecclesiastes
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In | Workbook: Who Is Qohelet?
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In | Qohelet
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In | Themes in Ecclesiastes
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In | Workbook: The Spirit of Ecclesiastes
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In | Realistic Pessimism and Faithful Resignation
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In | Alternative Conclusions
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In | Workbook: Alternative Conclusions in Ecclesiastes - Part 1
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In | Workbook: Alternative Conclusions in Ecclesiastes - Part 2
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In | Foolishness and Authenticity
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Behind | Epic of Gilgamesh, Part 1
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Behind | Workbook: Epic of Gilgamesh
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Behind | Epic of Gilgamesh, Part 2
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Behind | Workbook: Solomonic Authorship of Ecclesiastes
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Behind | Solomonic Authorship of Ecclesiastes
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In Front | A Sobering Revelation
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In Front | Realism and Resignation
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In Front | Eternity in our Hearts
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In Front | Ecclesiastes and Film, Part 1
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In Front | Reading Ecclesiastes as Christians
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In Front | Workbook: Guiding Questions - Ecclesiastes
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Wrap-Up
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Getting Started
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Lesson FourThe Lament of Job (Job 1–3, 32–42)30 Activities
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Getting Started
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Lesson Text: Job 1–3, 32–42
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In | Workbook: When It All Comes Crashing Down
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In | Diagramming the Book of Job
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In | Literary Structure
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In | The Logic of Retribution
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In | Parallel Universes
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In | Workbook: The Satan
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In | The Satan
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In | Narrative Lament
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In | Narrative Lament in the Bible
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In | The Narrative Pattern of Jesus’ Ministry
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In | Exile and Restoration
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Behind | Devils and Demons in the Ancient Near East
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Behind | Chance or Retribution?
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Behind | Ancient Near Eastern Theodicy, Part 1
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Behind | Ancient Near Eastern Theodicies, Part 2
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Behind | Workbook: Ancient Near Eastern Theodicies
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Behind | Ancient Near Eastern Theodicies, Part 3
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Behind | 360 View: The Weaver’s Work
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Behind | Is Job a Historical Figure?
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Behind | The Bible and History
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In Front | Why Do the Righteous Suffer?
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In Front | Vindication and Retribution
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In Front | Martyrdom and Vindication
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In Front | The Reversal Doesn’t Always Happen in This Life
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In Front | Michael Card’s "Job Suite" Part 1
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In Front | Michael Card’s "Job Suite" Part 2
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In Front | Workbook: Michael Card’s "Job Suite" Part 3
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Wrap-Up
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Getting Started
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Lesson FiveThe Wisdom of Job (Job 4–31)20 Activities
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Getting Started
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Lesson Text: Job 4–31
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In | Workbook: Out of the Whirlwind
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In | Job as Wisdom Literature
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In | Legal Language
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In | Workbook: God’s Relationship to the Cosmos
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In | God’s Relationship to the Cosmos
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In | God the Creator
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Behind | Ancient Near Eastern Wisdom
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Behind | Sages and Schools
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Behind | Lord of the Animals
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In Front | Knowledge vs. Wisdom
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In Front | Wisdom and Testing
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In Front | Job’s Hope
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In Front | God Is Sovereign Over Satan
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In Front | Wisdom and Revelation
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In Front | Welcome to the Darkness
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In Front | No Pat Answers
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In Front | Workbook: Guiding Questions - Job
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 21
In Front | Reading Ecclesiastes as Christians
As Christians, we read Ecclesiastes in the context of a larger canon. We don’t draw conclusions about God from this one book in isolation.
The fourth century bishop Gregory of Nyssa referred to Ecclesiastes as a struggle that we can prepare for by reading other books of the Bible. He suggests Proverbs as a kind of “warm-up” for the more demanding spiritual exercise of Ecclesiastes:
For just as those who have trained in wrestling in the gymnasium strip for greater exertions and efforts in the athletic contests, so it seems to me that the teaching of Proverbs is an exercise, which trains our souls and makes them supple for the struggle with Ecclesiastes.
But even with this warm-up:
One could think of every hyperbole and still not properly express in words what great struggles the contest with this scripture involves for the contestants, as they fight for a foothold for their thoughts.
Source: Eric S. Christianson, Ecclesiastes Through the Centuries, 2012, p. 1.
The truth of Ecclesiastes is difficult because life is difficult. The Bible doesn’t offer escape from life’s trials, but it promises that we can trust God as “we’re fighting for a foothold for our thoughts.” When we suffer and when we’re in doubt, the Bible doesn’t offer cheap consolation but rather a relationship with God. God’s Word doesn’t dismiss life’s tragedies or difficulties, but contextualizes them in God’s love and our promised future with Him.
The 20th century Christian writer Hilaire Belloc says it well:
The advantage of the Faith in this principal trial of human life is that the Faith is Reality, and that through it all falls into a right perspective. That is not a consolation—mere consolation is a drug and to be despised—it is the strength of truth. We know … that we are immortal and that those we love are immortal, and that the necessary condition, before eternity, is loss and change, and that we can regard them in the light of their final revelation and of reunion with what we love. I do not say this because I would make less the enormity of these blows. I know them as well as anyone and I reeled under them. But with the Faith they can be borne: they take on their right value. They are not final.
Source: Hilaire Belloc, Letters From Hilaire Belloc, edited by Robert Speaight, 1958, p. 191.