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The Gospel of John

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  1. Lesson One
    Overview of John (John 1, 5–7, 20)
    20 Activities
    |
    1 Assessment
  2. Lesson Two
    Signs, Faith and Conversations (John 2–4, 11–12)
    23 Activities
  3. Lesson Three
    "I AM" Statements (John 8–10, 14–15)
    23 Activities
  4. Lesson Four
    Festivals and Fulfillment (John 2, 7, 18–19)
    16 Activities
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    1 Assessment
  5. Lesson Five
    Author and Audience (John 13, 16, 17 and 21)
    17 Activities
  6. Course Wrap-Up
    Course Completion
    1 Activity
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    1 Assessment
Lesson 1, Activity 12
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In | “Life” and “Kingdom” in John and Synoptics

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John uses a somewhat different vocabulary than the other Gospel writers. Some of the themes and images that dominate the Synoptics are featured less in John. One significant difference in John’s vocabulary is the way he moves away from the expected use of “kingdom” language and relies more on language of “life.”

NT BookInstances of “Life”Instances of “Kingdom”
Matthew755
Mark420
Luke546
John365

This trend of changing out themes of “kingdom” for themes of “life” will continue later in the New Testament with other books attributed to John and/or representing a “Johannine” perspective.

NT BookInstances of “Life”Instances of “Kingdom”
1-3 John130
Revelation239

The difference between the Synoptic Gospels and the Johannine books represents a shift in theological language and perspective, but John is not preaching a different Gospel. He is preaching the same message and the same Jesus, in terms that are more helpful in communicating his distinctive emphasis and approach.

NT BookInstances of “Life”Instances of “Kingdom”
Synoptic totals16121
Johannine totals7214

So why does John adjust his language in this way? Some have suggested that John was concerned that his listeners might confuse Jesus’ “kingdom” with earthly politics. Ultimately, we’ll never know. In any event, it’s important to acknowledge this point of emphasis in John so we know what we’re looking for as we explore his Gospel.

Source: Andreas J. Köstenberger, A Theology of John’s Gospel and Letters, 2009, p. 286.