Galatians
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Lesson OneEpistles (First Few Verses Of Each Pauline Epistle)25 Activities
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Getting Started
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Lesson Text: The First Few Verses Of Each Pauline Epistle
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In | Reading Someone Else's Mail
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In | Workbook: Reading Someone Else's Mail
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In | Introduction to Paul's Epistles
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In | Formal Features of Ancient Letters
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In | Workbook: Commendation and Condemnation
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In | Implications of Theological Ideas
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In | Workbook: Theological Ideas and Practical Implications, Part 1
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In | Workbook: Theological Ideas and Practical Implications, Part 2
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Behind | Formal Letters in Roman Antiquity
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Behind | Types of Epistles in Ancient Times
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Behind | Letter Writing in the First Century, Part 1
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Behind | Letter Writing in the First Century, Part 2
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Behind | Letter Writing in the First Century, Part 3
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Behind | Workbook: The Length of Paul’s Letters Compared to Other Ancient Letters
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Behind | Workbook: How Long Did it Take Paul to Write His Letters? Part 1
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Behind | Workbook: How Long Did it Take Paul to Write His Letters? Part 2
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Behind | How Long Did It Take Paul to Write His Letters? Part 3
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In Front | Epistles as Occasional Documents
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In Front | Workbook: Reading Paul Contextually
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In Front | Epistles as Distance Education
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In Front | Workbooks: Maintaining Relationships at a Distance
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In Front | Blended Learning
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Wrap-Up
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Getting Started
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Lesson TwoOverview of Galatians19 Activities
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Getting Started
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Lesson Text: Galatians
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In | Workbook: A Dispute Between Peter and Paul
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In | Paul, Peter and the Judaizers
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In | Judaizing in Acts and Galatians
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In | Workbook: True and False Gospels
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In | Workbook: Miracles in Paul’s Letters
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In | Workbook: Paul and the Prophetic Tradition
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Behind | A Mixed Reception in Galatia
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Behind | Onsite: Pisidian Antioch - Facing Jewish Resistance
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Behind | 360 View: Pisidian Antioch
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Behind | The Jerusalem Council
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Behind | Covenantal Pillars and Identity
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Behind | Heresies and Paul's Opponents
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Behind | North and South Galatian Theories, Part 1
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Behind | North and South Galatian Theories, Part 2
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In Front | The Tension Between Truth and Love
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In Front | Workbook: The Tension Between Truth and Love
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Wrap-Up
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Getting Started
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Lesson ThreeWorks-Righteousness as Slavery19 Activities|2 Assessments
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Getting Started
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Lesson Text: Galatians Review
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In | Workbook: What Does Paul Mean by Slavery?
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In | Works-Righteousness
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In | Recovering an Ancient Faith
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In | "Works" and "Faithfulness"
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In | Paul's Arguments
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In | Argument 1: Abraham, Faith and the Gentiles
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In | Participation in Christ, Part 2
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In | Argument 2: The Law and the Seed of Abraham
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In | New Exodus: Slavery to Sonship
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Behind | Pedagogue: Disciplinarian or Guardian?
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Behind | Gentiles and the Torah
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Behind | Covenants, Inheritance, Adoption
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In Front | Two Approaches to the Law, Part 2
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In Front | Jews, Gentiles and the Law: Dr. Dan Juster
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In Front | Workbook: Slavery and Freedom
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In Front | Living out the Gospel in Missions: Bob Osborne
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Wrap-Up
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Getting Started
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Lesson FourFaith, Life, and the Spirit13 Activities|1 Assessment
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Getting Started
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Lesson Text: Galatians Review
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In | Workbook: Opposition to the Spirit
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In | Opposition to the Spirit
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In | Fruit of the Spirit and the Law
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In | Workbook: The Spirit and the Flesh in Galatians
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In | Flesh: A Baseline Understanding
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Behind | Lessons from the Vine
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Behind | The Marks of Jesus
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In Front | Fruitful Christian Living
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In Front | Workbook: Living a Fruitful Life
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In Front | The Gospel Is for Believers: Bob Osborne
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Wrap-Up
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Getting Started
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Lesson FiveAuthor and Audience17 Activities|2 Assessments
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Getting Started
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Lesson Text: Galatians Review
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In | Workbook: Authorship - The Scroll and the Scribe
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In | Authorship: The Scroll and the Scribe
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In | Paul's Sarcasm and Concerns
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In | The Old Testament in Galatians
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In | Pauline Figures of Speech
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Behind | Types of Roman Rhetoric
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Behind | Workbook: A Peroratio in Galatians
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Behind | A Peroratio in Galatians
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Behind | Purpose of Galatian Arguments
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In Front | Peter, James, Paul ... and Us
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In Front | Onsite: Peter and Paul in Conflict - Antioch of Syria
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In Front | Paul’s Independence and Solidarity in Galatians
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In Front | Workbook: Paul’s Independence and Solidarity in Galatians
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In Front | Workbook: Guiding Questions - Galatians
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
In | Flesh: A Baseline Understanding
This term flesh may sound like a synonym for “sin” or “immorality” in the passages we just looked at, but it has a broader meaning we need to be aware of. In the Old Testament, the Hebrew word for flesh referred to “humans (or other animals) in their limited creatureliness, including their mortality.” Similarly, the Greek word Paul used for “flesh,” sarx, is the same word used in the Greek Old Testament to describe diagnosing people for skin blemishes.
So this word, flesh, was not simply another word for sin. This is why Paul can say at the beginning of Romans that Jesus had “descended from David according to the flesh” (Romans 1:3). He wasn’t saying that Jesus was sinful, only that the Savior had fully taken up our fallen and mortal humanity.
Source: Craig S. Keener, Romans, 2009, p. 96.
While connected to our mortality and our sinful inclinations, flesh, as Paul uses the word, describes our situation—not our bodies, or our spiritual constitution. The flesh is a state of alienation and opposition to God. It represents not an aspect of human personality, but a relational crisis.
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
Galatians 5:17 (ESV)
For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
Romans 8:7 (ESV)
And as we know from the Gospels and the Old Testament, this relational failure is a failure of life itself:
For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
Romans 8:6 (ESV)
Paul’s use of flesh is not new. The concept goes back to Genesis 3, when humanity began to die and found itself alienated from the life-giving presence of God. The flesh is the situation we find ourselves in; it’s the problem Paul’s message addresses. The solution, as we’ve seen, is participation in Christ and life in the Spirit.