Judges and Ruth: Anarchy and Faithfulness
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Lesson OneOverview of Judges (Judges 1–3)19 Activities|2 Assessments
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Getting Started
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Lesson Text: Judges 1–3
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In | Workbook: Why Is this Book Called “Judges?”
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In | The Judges
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In | The Spiral in Judges
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In | A Downward Spiral
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Behind | The Historical Setting of Judges
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Behind | Workbook: The Land that Remains
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Behind | iMap: The Land that Remains
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Behind | Protection and Prosperity
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Behind | The Fertility Gods
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Behind | Some Gods and Goddesses
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Behind | Rainfall in the Promised Land
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In Front | Depictions of Judges Across Four Centuries
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In Front | Workbook: Judges Across Four Centuries
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In Front | Cycles, Spiral and Judgment
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In Front | Workbook: Protection and Prosperity
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In Front | Workbook: Rainfall in the Promised Land
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Wrap-Up
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Getting Started
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Lesson TwoJudges (Judges 4–8, 13–16)27 Activities|1 Assessment
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Getting Started
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Lesson Text: Judges 4–8, 13–16
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In | Workbook: Major and Minor Judges
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In | Deborah
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In | Jael
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In | Gideon
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In | Gideon and Moses, Part 1
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In | Workbook: Gideon and Moses
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In | Gideon and Moses, Part 2
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In | Abimelech
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In | Abraham and Jephthah’s Sacrifices, Part 1
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In | Abraham and Jephthah’s Sacrifices, Part 2
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In | Abraham and Jephthah’s Sacrifices, Part 3
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In | Samson
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Behind | iMap: Deborah and Gideon
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Behind | Onsite: Reducing Gideon's Army
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Behind | The Philistines: An Inside Look - Archaeologist Dr. Seymour Gitin
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Behind | iMap: Samson
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Behind | Imperial Power and Technology
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Behind | Chariots
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Behind | Onsite: Shechem
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Behind | The Philistines
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In Front | God's Sovereignty
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In Front | Reading Jael - Stowe and Stanton
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In Front | Workbook: Reading Jael - Stowe and Stanton
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In Front | Workbook: A Lesson from Jephthah
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Wrap-Up
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Getting Started
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Lesson ThreeA Divine Judge and Anarchy (Judges 9–12, 17–21)20 Activities|2 Assessments
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Getting Started
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Lesson Text: Judges 9–12, 17–21
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In | The Judge of Judges
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In | Workbook: The Judge of Judges
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In | Reckoning and Retribution
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In | The Testimony of Adoni-Bezek
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In | The Fat King, Eglon
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In | Workbook: The Rejection of YHWH’s Decrees, Part 1
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In | Workbook: The Rejection of YHWH’s Decrees, Part 2
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In | Mayhem and the Midianites
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In | Anarchy
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In | The Tribe of Benjamin
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In | Workbook: Judges and 1 Samuel
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Behind | Violence and Inhospitality
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Behind | Honor in Judges
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In Front | The King Is Coming
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In Front | Workbook: Spirals - Violence and Retribution
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In Front | Workbook: Appealing to the Judge
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In Front | Workbook: Guiding Questions - Judges
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Wrap-Up
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Getting Started
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Lesson FourRuth the Moabite (Ruth 1–4)15 Activities|1 Assessment
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Getting Started
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Lesson Text: Ruth 1–4
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In | Moabites in the Bible Story, Part 1
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In | Two Levels of the Storyline
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In | Workbook: Ruth the Moabite
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In | Ruth the Moabite
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In | Ruth the Redeemer
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In | Bible Project: Ruth
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Behind | The Geography of Ruth
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Behind | The City Gate
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Behind | Onsite: God’s Provision in Bethlehem - Ruth, Passover and a Coming King
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In Front | Reversal of Fate and Fortune
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In Front | Workbook: Reversal of Fate and Fortune
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In Front | Ruth: A 13th Century Vulgate Bible
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Wrap-Up
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Getting Started
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Lesson FiveLovingkindness in Ruth (Ruth 1–4 review)15 Activities
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Getting Started
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Lesson Text: Ruth 1–4 review
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In | Repetition in Ruth 2 and 3
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In | Ruth and King David
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In | Workbook: The Women of Jesus’ Genealogy
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Behind | Workbook: Lovingkindness in Ruth
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Behind | Lovingkindness in Ruth
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Behind | Hesed and a Kinsman Redeemer
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Behind | Boaz and Ruth at the Threshing Floor
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Behind | Customs in Ruth
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In Front | Ruth, the Ultimate Immigrant Story: Dr. Daniel Carroll
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In Front | Workbook: Romantic Love and Lovingkindness
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In Front | The “She” and “He” KJV Bibles
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In Front | Workbook: Guiding Questions - Ruth
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Participants 21
Behind | Customs in Ruth
There are several legal/social customs that the book of Ruth assumes. Without the necessary background some of the actions of Ruth, Boaz and others may be confusing. Let’s look at some images that will help clarify the customs behind chapters 2 and 4.
Ruth 2 mentions all the effort Ruth makes to provide for herself and Naomi working in the fields. Grain harvesting was physically exhausting.
Biblical law dictated fields should not be thoroughly “gleaned” during harvesting. Any grain not harvested in a first pass was to be left for the community’s poor (Lev 19:10; Deut 24:21). As a result, Ruth was able to collect grain in Boaz’ field.
Another social custom in Ruth involved a meeting at the city gate, a sandal, and the rights to redeem Ruth and Naomi. An unnamed man refused to accept the responsibility of redemption, and Boaz took up that responsibility. It was ratified by the giving of a sandal.
City gates often included benches and a podium for the leaders of the community. This image shows the city gate of Dan. It’s likely that Boaz’ meeting at the city gate (ch. 4) took place in a setting like this.
Today the elders of Jewish communities gather to discuss the affairs of the community, typically in the synagogue. This group of elders is meeting in the synagogue where the patriarchs are buried in Hebron.