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Life, Ministry and Identity of Jesus

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  1. Lesson One
    Nativity and Early Years (Matthew 1–2, Luke 1–2)
    18 Activities
  2. Lesson Two
    Baptism and the Desert (Matthew 3–4, Mark 1:1–13, Luke 3–4:13)
    18 Activities
    |
    1 Assessment
  3. Lesson Three
    The Ministry of Jesus (Mark 1:21–2:12, Luke 4:14–6:49)
    17 Activities
    |
    1 Assessment
  4. Lesson Four
    The Miracles of Jesus (Mark 5–6, John 2, 20)
    14 Activities
    |
    3 Assessments
  5. Lesson Five
    The Identity of Jesus
    18 Activities
  6. Course Wrap-Up
    Course Completion
    1 Activity
    |
    1 Assessment
Lesson Progress
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Essential Resources

Matthew 3-4

In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,

‘Prepare the way for the Lord,

make straight paths for him.’”[a]

John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

“I baptize you with[b] water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[c] the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

The Baptism of Jesus

Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

Then Jesus was led by the Spirit into the wilderness to be tempted[d] by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[e]”

Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,

and they will lift you up in their hands,

so that you will not strike your foot against a stone.’[f]”

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[g]”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’[h]”

Then the devil left him, and angels came and attended him.

When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— to fulfill what was said through the prophet Isaiah:

“Land of Zebulun and land of Naphtali,

the Way of the Sea, beyond the Jordan,

Galilee of the Gentiles—

the people living in darkness

have seen a great light;

on those living in the land of the shadow of death

a light has dawned.”[i]

From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him.

Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.

Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis,[j] Jerusalem, Judea and the region across the Jordan followed him.

 

Mark 1:1-13

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,

who will prepare your way”[c]—

“a voice of one calling in the wilderness,

‘Prepare the way for the Lord,

make straight paths for him.’”[d]

And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”

The Baptism and Testing of Jesus

At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.

 

Luke 3-4:13

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,

‘Prepare the way for the Lord,

make straight paths for him.

Every valley shall be filled in,

every mountain and hill made low.

The crooked roads shall become straight,

the rough ways smooth.

And all people will see God’s salvation.’”[a]

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

“Don’t collect any more than you are required to,” he told them.

Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, “I baptize you with[b] water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[c] the Holy Spirit and fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” And with many other words John exhorted the people and proclaimed the good news to them.

But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, Herod added this to them all: He locked John up in prison.

When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,

the son of Heli, the son of Matthat,

the son of Levi, the son of Melki,

the son of Jannai, the son of Joseph,

the son of Mattathias, the son of Amos,

the son of Nahum, the son of Esli,

the son of Naggai, the son of Maath,

the son of Mattathias, the son of Semein,

the son of Josek, the son of Joda,

the son of Joanan, the son of Rhesa,

the son of Zerubbabel, the son of Shealtiel,

the son of Neri, the son of Melki,

the son of Addi, the son of Cosam,

the son of Elmadam, the son of Er,

the son of Joshua, the son of Eliezer,

the son of Jorim, the son of Matthat,

the son of Levi, the son of Simeon,

the son of Judah, the son of Joseph,

the son of Jonam, the son of Eliakim,

the son of Melea, the son of Menna,

the son of Mattatha, the son of Nathan,

the son of David, the son of Jesse,

the son of Obed, the son of Boaz,

the son of Salmon,[d] the son of Nahshon,

the son of Amminadab, the son of Ram,[e]

the son of Hezron, the son of Perez,

the son of Judah, the son of Jacob,

the son of Isaac, the son of Abraham,

the son of Terah, the son of Nahor,

the son of Serug, the son of Reu,

the son of Peleg, the son of Eber,

the son of Shelah, the son of Cainan,

the son of Arphaxad, the son of Shem,

the son of Noah, the son of Lamech,

the son of Methuselah, the son of Enoch,

the son of Jared, the son of Mahalalel,

the son of Kenan, 38 the son of Enosh,

the son of Seth, the son of Adam,

the son of God.

Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted[f] by the devil. He ate nothing during those days, and at the end of them he was hungry.

The devil said to him, “If you are the Son of God, tell this stone to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone.’[g]”

The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”

Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’[h]”

The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. For it is written:

“‘He will command his angels concerning you

to guard you carefully;

they will lift you up in their hands,

so that you will not strike your foot against a stone.’[i]”

Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’[j]”

When the devil had finished all this tempting, he left him until an opportune time.